Preview

Bible and Christian Antiquity

Advanced search

The Theological Dialogue Between the Orthodox and the Anti- Chalcedonians (Past — Present — Future): An Athonite Contribution. Part 2: Introduction, ch. 1, nn. 4–9; ch. 2

https://doi.org/10.31802/2658-4476-2019-3-3-99-139

Abstract

The Russian-speaking reader is presented with the second part of the translation into Russian from the modern Greek of the book Ὁ Θεολογικός Διάλογος Ὀρθοδόξων καί Ἀντιχαλκηδονίων (παρελθόν — παρόν — μέλλον): Μία ἁγιορειτική συμβολή. Ἅγιον Ὄρος: Ἱερά Μονή Ὁσίου Γρηγορίου, 2018 (841 p.). This edition is devoted to the Theological Dialogue between the Orthodox Church and the non-Chalcedonians and includes all texts of the relevant topics, published on the Holy Mount Athos in the period 1991–2015. This publication includes a translation of a part of the Introduction (Chapter 1, paragraphs 4–9, and Chapter 2). The continuation of Chapter 1 is devoted to the history of the official Theological Dialogue between Orthodox and anti-Chalcedonians. The main problems of dialogue are touched upon — questions about orthodoxy of Dioscorus and Severus of Antioch and the lifting of anathemas. Chapter 2 of the Introduction is devoted to the resumption of the Dialogue. It considers new views and theories that arose after the end of the official Dialogue (in particular, the theory of “miaphysitism”) and should be taken into account if it is resumed.

About the Author

M. A. Vishnyak
St. Sergius of Radonezh Orthodox Gymnasium
Russian Federation

Mikhail A. Vishnyak, PhD in Theology, Executive Assistant to Head of School

26а Clubnaya, Sergiev Posad 141300



References

1. Aydin P. (2016) “Syrian Orthodox Christology and the Chalcedonian Definition of Faith” in C. Chaillot (ed.) The Dialogue Between the Eastern Orthodox and Oriental Orthodox Churches. Volos: Volos Academy Publications, pp. 288–300.

2. Brooks E. W. (ed.) (1985) A Collection of Letters of Severus of Antioch from Numerous Syriac Manuscripts. Turnhout: Brepols (PO; 12/2 [№ 58]).

3. Chaillot C. (ed.) (2016) The Dialogue Between the Eastern Orthodox and Oriental Orthodox Churches. Volos: Volos Academy Publications.

4. Cohen W. (2002) Ecclesiology and the Dialogues Between Eastern Orthodox and Oriental Orthodox Churches. SVS MDiv thesis. Crestwood (NY), available at: http://orthodoxjointcommission.wordpress.com/2014/05/04/ecclesiology-and-the-dialogues-between-eastern-orthodox-and-oriental-orthodox-churches (04.05.2014).

5. Dositheos, patriarchēs Hierosolymōn (1982–1983) Historia peri tōn en Hierosolymois patriarcheusantōn diērēmenē en dōdeka bibliois allōs kaloumenē Dōdekabiblos Dositheou. Biblia A'–IB' [History of the Patriarchs of Jerusalem Divided into Twelve Books Another Called the Twelve Books of Dositheos. Books 1–12]. Thessalonikē: Ekd. Oikos Bas. Rēgopoulou (in Greek).

6. Erickson J. (2016) “Anathema: An Obstacle to Renunion?” in C. Chaillot (ed.) The Dialogue Between the Eastern Orthodox and Oriental Orthodox Churches. Volos: Volos Academy Publications, pp. 197–203.

7. Fitzgerald T., Gratsias E. (eds.) (2007) Restoring the Unity in Faith: The Orthodox — Oriental Orthodox Theological Dialogue. Brookline: Holy Cross Orthodox Press.

8. Giankazoglou S. (2018) Sto metaichmio tēs theologias (Dokimia gia ton dialogo theologias kai politismou) [On the Edge of Theology (Essays on the Dialogue Between Theology and Culture)]. Athēna: Ekdoseis Domos (in Greek).

9. Grēgoriatēs L. (2018) “Dioskoros kai Sebēros, hoi antichalkēdonioi hairesiarchai (kritikē dyo didaktorikōn diatribōn)” [“Dioscorus and Severus, the Anti-Chalcedonian Heresiarchs (A critique of two Ph. D. theses)”]. Ho Theologikos Dialogos Orthodoxōn kai Antichalkēdoniōn (parelthon — paron — mellon) [The Theological Dialogue Between the Orthodox and the Anti-Chalcedonians (Past — Present — Future)]. Hagion Oros: Hiera Monē Hosiou Grēgoriou, pp. 391–566 (in Greek).

10. Grēgoriatēs L. (2018) “Theologikai paratērēseis epi tessarōn eisēgēseōn tou Mētropolitou Damiettēs k. Bishoy peri tōn Koinōn Dēlōseōn tou Theologikou Dialogou Orthodoxōn kai Antichalkēdoniōn” [“Theological Remarks on Four Reports by Metropolitan of Damietta Bishoy on the Agreed Statements of the Theological Dialogue Between the Orthodox and the Anti-Chalcedonians”]. Ho Theologikos Dialogos Orthodoxōn kai Antichalkēdoniōn (parelthon — paron — mellon) [The Theological Dialogue Between the Orthodox and the Anti-Chalcedonians (Past — Present — Future)]. Hagion Oros: Hiera Monē Hosiou Grēgoriou, pp. 567–592 (in Greek).

11. Grēgoriatēs L. (2018) “Theologikes episēmanseis se prosphates protaseis gia mystēriakē diakoinōnia Orthodoxōn kai Antichalkēdoniōn” [“Theological Reflections on Recent Proposals of Intercommunion Between the Orthodox and the Anti-Chalcedonians”]. Ho Theologikos Dialogos Orthodoxōn kai Antichalkēdoniōn (parelthon — paron — mellon) [The Theological Dialogue Between the Orthodox and the Anti-Chalcedonians (Past — Present — Future)]. Hagion Oros: Hiera Monē Hosiou Grēgoriou, pp. 725–757 (in Greek).

12. Grēgoriatēs L. (2018) “Tria christologika erōtēmata” [“Three Christological Questions”]. Ho Theologikos Dialogos Orthodoxōn kai Antichalkēdoniōn (parelthon — paron — mellon) [The Theological Dialogue Between the Orthodox and the Anti-Chalcedonians (Past — Present — Future)]. Hagion Oros: Hiera Monē Hosiou Grēgoriou, pp. 759–776 (in Greek).

13. Kapsanēs G. (2018) “Hē “ideologikē” orthodoxia tōn Antichalkēdoniōn” [“The ‘Ideological’ Orthodoxy of the Anti-Chalcedonians”]. Ho Theologikos Dialogos Orthodoxōn kai Antichalkēdoniōn (parelthon — paron — mellon) [The Theological Dialogue Between the Orthodox and the Anti-Chalcedonians (Past — Present — Future)]. Hagion Oros: Hiera Monē Hosiou Grēgoriou, pp. 593–661 (in Greek).

14. Kapsanēs G. (2018) “Hoi Antichalkēdonioi den ēsan kai den einai Orthodoxoi” [“The Anti-Chalcedonians were not and are not Orthodox”]. Ho Theologikos Dialogos Orthodoxōn kai Antichalkēdoniōn (parelthon — paron — mellon) [The Theological Dialogue Between the Orthodox and the Anti-Chalcedonians (Past — Present — Future)]. Hagion Oros: Hiera Monē Hosiou Grēgoriou, pp. 335–358 (in Greek).

15. Kapsanēs G. (2018) “Peri tēs ‘orthodoxias’ tōn Antichalkēdoniōn” [“On the ‘Orthodoxy’ of the Anti-Chalcedonians”]. Ho Theologikos Dialogos Orthodoxōn kai Antichalkēdoniōn (parelthon — paron — mellon) [The Theological Dialogue Between the Orthodox and the Anti-Chalcedonians (Past — Present — Future)]. Hagion Oros: Hiera Monē Hosiou Grēgoriou, pp. 663–724 (in Greek).

16. Karmirēs I. (1971) “Hē A Diaskepsis tēs Diorthodoxou Theologikēs Epitropēs epi tou Dialogou meta tōn antichalkēdoniōn ekklēsiōn” [“The First Conference of the Inter-Orthodox Theological Committee on the Dialogue with the Anti-Chalcedonian Churches”]. Theologia, vol. 42. pp. 285–313 (in Greek).

17. Kesmiris I. (2016) “Controversial Aspects in the Christology of Dioscorus of Alexandria” in C. Chaillot (ed.) The Dialogue Between the Eastern Orthodox and Oriental Orthodox Churches. Volos: Volos Academy Publications, pp. 113–133.

18. Kōnstantinidēs Ch. (1991) Orthodoxoi Katopseis [Orthodox Reviews]. Katerinē: Tertios, vol. 3 (in Greek).

19. Kotter B. (ed.) (1969) Die Schriften des Johannes von Damaskos. Berlin: W. de Gruyter (PTS; 7).

20. Kotter B. (ed.) (1973) Die Schriften des Johannes von Damaskos. Berlin: W. de Gruyter (PTS; 12).

21. Kotter B. (ed.) (1981) Die Schriften des Johannes von Damaskos. Berlin: W. de Gruyter (PTS; 22).

22. Kozlov M., Afinogenov D. E. (eds.) (1997) Tvorenija prepodobnogo Ioanna Damaskina. Hristologicheskie i polemicheskie traktaty. Slova na bogorodnichnye prazdniki [Works of St. John of Damascus. Christological and Polemical Tracts. Homilies on the Mother of God’s Feasts]. Moscow: Martis (in Russian).

23. Louth A. (2016) “Severus of Antioch: An Orthodox View” in C. Chaillot (ed.) The Dialogue Between the Eastern Orthodox and Oriental Orthodox Churches. Volos: Volos Academy Publications, pp. 55–63.

24. McGuckin J. (2016) “St. Cyril of Alexandria’s Miaphysite Christology and Chalcedonian Dyophysitism” in C. Chaillot (ed.) The Dialogue Between the Eastern Orthodox and Oriental Orthodox Churches. Volos: Volos Academy Publications, pp. 39–54.

25. McGuckin J. (2004) St. Cyril of Alexandria and the Christological Controversy. Its History, Theology, and Texts. Crestwood (New York): SVS Press.

26. Methodios (1976) “To ergon tēs Diorthodoxou Theologikēs Epitropēs dia ton Dialogon tōn Orthodoxōn kai tōn Archaiōn Anatolikōn Ekklēsiōn” [“The Work of the Inter-Orthodox Theological Committee on the Dialogue Between of the Orthodox and the Ancient Oriental Churches”]. Abba Salama, vol. 7, pp. 93–227 (in Greek).

27. Nachinkin E. (ed.) (2007) Prepodobnyj Maksim Ispovednik. Pis’ma [St. Maximus the Confessor. Letters]. Saint-Petersburg: Izd. SPbGU (Vizantijskaja filosofija; 2. Smaragdos Philocalias) (in Russian).

28. Papabasileiou A. (2000) Ho Theologikos Dialogos metaxy Orthodoxōn kai Antichalkēdoniōn [The Theological Dialogue Between the Orthodox and the Anti-Chalcedonians]. Leukōsia: Kentro Meletōn Hieras Monēs Kykkou (in Greek).

29. Papandreou D. (1995) “Apantēsē tou Proedrou tēs Diorthodoxou Epitropēs epi tou Theologikou Dialogou me tis Orthodoxes Anatolikes Ekklēsies se gramma tēs HI. Koinotētos tou Hagiou Orous” [“Answer by the President of the Inter-Orthodox Committee on the Theological Dialogue with the Orthodox Oriental Churches to the Letter of the Holy Community of Athos”]. Episkepsis, no. 521, p. 14 (in Greek).

30. Paulos Gregorios (1981) “Ecclesiological Issues Concerning the Relation of Eastern Orthodox and Oriental Orthodox Churches” in P. Gregorios, W. H. Lazareth, N. A. Nissiotis (eds.) Does Chalcedon Divide or Unite? Towards Convergence in Orthodox Christology. Geneva: WCC, pp. 127–137.

31. Phidas V. (2016) “The Presuppositions for Restoring Ecclesiastical Communion between the Orthodox Church and the Ancient Oriental Churches: Lifting of Anathemas and Competent Ecclesiastical Authority” in C. Chaillot (ed.) The Dialogue Between the Eastern Orthodox and Oriental Orthodox Churches. Volos: Volos Academy Publications, pp. 204–221.

32. Răducă V. (2016) “The Romanian Theologians and the Dialogue with the Old Oriental Churches (or Oriental Orthodox Churches)” in C. Chaillot (ed.) The Dialogue Between the Eastern Orthodox and Oriental Orthodox Churches. Volos: Volos Academy Publications, pp. 160–185.

33. Schwartz E. (ed.) (1928) “Cyrillus Alexandrinus. Apologia XII anathematismorum contra Theodoretum” in ACO. Berlin: W. de Gruyter, vol. 1, pars 6, pp. 110–146.

34. Schwartz E. (ed.) (1928) “Cyrillus Alexandrinus. Libri V contra Nestorium” in ACO. Berlin: W. de Gruyter, 1928, vol. 1, pars 6, pp. 13–106.

35. Shenouda M. I., Bibawy A. (2016) “The Christology of the Coptic Orthodox Church” in C. Chaillot (ed.) The Dialogue Between the Eastern Orthodox and Oriental Orthodox Churches. Volos: Volos Academy Publications, pp. 273–287.

36. Siskos G. (2014) To hermēneutiko plaisio tēs Christologias tou hag. Maximou tou Homologētou [The Hermeneutical Framework of the Christology of St. Maximus the Confessor]. Thessalonikē (Kentro byzantinōn ereunōn; 61) (in Greek).

37. Van Loon H. (2009) The Dyophisite Christology of Cyril of Alexandria. Leiden; Boston: Brill (Supplements to Vigiliae Christianae; 96)


Review

For citations:


Vishnyak M.A. The Theological Dialogue Between the Orthodox and the Anti- Chalcedonians (Past — Present — Future): An Athonite Contribution. Part 2: Introduction, ch. 1, nn. 4–9; ch. 2. Bible and Christian Antiquity. 2019;(3):99-139. (In Russ.) https://doi.org/10.31802/2658-4476-2019-3-3-99-139

Views: 58

JATS XML


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2658−7815 (Print)
ISSN 2713-1122 (Online)