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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">patristic</journal-id><journal-title-group><journal-title xml:lang="ru">Библия и христианская древность</journal-title><trans-title-group xml:lang="en"><trans-title>Bible and Christian Antiquity</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2658−7815</issn><issn pub-type="epub">2713-1122</issn><publisher><publisher-name>Московская духовная академия</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31802/2658-4476-2019-3-3-99-139</article-id><article-id custom-type="elpub" pub-id-type="custom">patristic-278</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ПЕРЕВОДЫ, ИССЛЕДОВАНИЯ И КОММЕНТАРИИ. Издания и переводы</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>TRANSLATIONS, RESEARCH AND COMMENTS. Editions and translations</subject></subj-group></article-categories><title-group><article-title>Богословский диалог православных и антихалкидонитов (прошлое — настоящее — будущее): вклад Святой Горы Афон. Часть 2: Введение, гл. 1, п. 4–9; гл. 2 / перевод с новогреческого М. А. Вишняка</article-title><trans-title-group xml:lang="en"><trans-title>The Theological Dialogue Between the Orthodox and the Anti- Chalcedonians (Past — Present — Future): An Athonite Contribution. Part 2: Introduction, ch. 1, nn. 4–9; ch. 2</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Вишняк</surname><given-names>М. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Vishnyak</surname><given-names>M. A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Михаил Андреевич Вишняк, кандидат богословия, референт директора</p><p>141300, Московская обл., Сергиев Посад, ул. Клубная, д. 26а</p></bio><bio xml:lang="en"><p>Mikhail A. Vishnyak, PhD in Theology, Executive Assistant to Head of School</p><p>26а Clubnaya, Sergiev Posad 141300</p></bio><email xlink:type="simple">gweharall@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Православная гимназия им. прп. Сергия Радонежского</institution></aff><aff xml:lang="en"><institution>St. Sergius of Radonezh Orthodox Gymnasium</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>04</day><month>03</month><year>2026</year></pub-date><volume>0</volume><issue>3</issue><fpage>99</fpage><lpage>139</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Вишняк М.А., 2026</copyright-statement><copyright-year>2026</copyright-year><copyright-holder xml:lang="ru">Вишняк М.А.</copyright-holder><copyright-holder xml:lang="en">Vishnyak M.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.patristic.ru/jour/article/view/278">https://www.patristic.ru/jour/article/view/278</self-uri><abstract><p>Вниманию русскоязычного читателя предлагается вторая часть перевода с новогреческого на русский язык книги Ὁ Θεολογικός Διάλογος Ὀρθοδόξων καί Ἀντιχαλκηδονίων (παρελθόν — παρόν — μέλλον): Μία ἁγιορειτική συμβολή. Ἅγιον Ὄρος: Ἱερά Μονή Ὁσίου Γρηγορίου, 2018 (841 σ.). Это издание посвящено богословскому диалогу между Православной Церковью и антихалкидонитами и включает в себя все тексты соответствующей тематики, составленные на Святой Горе Афон в период 1991–2015 гг. Настоящая публикация включает в себя перевод части введения (гл. 1, п. 4–9; гл. 2). Продолжение первой главы посвящено истории официального богословского диалога между православными и антихалкидонитами. Затрагиваются основные проблемы диалога — вопросы о православии Диоскора и Севира и о снятии анафем. Вторая глава введения посвящена вопросу о возобновлении диалога. Рассмотрены новые взгляды и теории, которые возникли после окончания официального диалога (в частности, теория “миафизитства”) и должны быть приняты во внимание в случае его возобновления.</p></abstract><trans-abstract xml:lang="en"><p>The Russian-speaking reader is presented with the second part of the translation into Russian from the modern Greek of the book Ὁ Θεολογικός Διάλογος Ὀρθοδόξων καί Ἀντιχαλκηδονίων (παρελθόν — παρόν — μέλλον): Μία ἁγιορειτική συμβολή. Ἅγιον Ὄρος: Ἱερά Μονή Ὁσίου Γρηγορίου, 2018 (841 p.). This edition is devoted to the Theological Dialogue between the Orthodox Church and the non-Chalcedonians and includes all texts of the relevant topics, published on the Holy Mount Athos in the period 1991–2015. This publication includes a translation of a part of the Introduction (Chapter 1, paragraphs 4–9, and Chapter 2). The continuation of Chapter 1 is devoted to the history of the official Theological Dialogue between Orthodox and anti-Chalcedonians. The main problems of dialogue are touched upon — questions about orthodoxy of Dioscorus and Severus of Antioch and the lifting of anathemas. Chapter 2 of the Introduction is devoted to the resumption of the Dialogue. It considers new views and theories that arose after the end of the official Dialogue (in particular, the theory of “miaphysitism”) and should be taken into account if it is resumed.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>христология</kwd><kwd>антихалкидониты</kwd><kwd>нехалкидониты</kwd><kwd>дохалкидониты</kwd><kwd>Ориентальные Церкви</kwd><kwd>монофизитство</kwd><kwd>миафизитство</kwd><kwd>богословский диалог</kwd><kwd>Диоскор Александрийский</kwd><kwd>Севир Антиохийский</kwd><kwd>Кирилл Александрийский</kwd><kwd>Халкидонский Собор</kwd></kwd-group><kwd-group xml:lang="en"><kwd>anti-Chalcedonians</kwd><kwd>non-Chalcedonians</kwd><kwd>pre-Chalcedonians</kwd><kwd>Oriental Churches</kwd><kwd>monophysitism</kwd><kwd>miaphysitism</kwd><kwd>Dioscorus of Alexandria</kwd><kwd>Severus of Antioch</kwd><kwd>St. Cyril of Alexandria</kwd><kwd>Council of Chalcedon</kwd><kwd>Christology</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Cohen W. 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