Preview

Bible and Christian Antiquity

Advanced search

In the Beginning Was the Text. The Derridean Concept of Textuality and Its Role in Biblical Research

https://doi.org/10.31802/2658-4476-2020-1-5-163-184

Abstract

The article is devoted to the analysis of how post-structural notions of «text» and «textuality» influence academic biblical studies and traditional exegesis. The author shows, through a variety of examples, that the critical approach of Derrida’s philosophy helps the reader of Scripture who adheres to the traditional principles of traditional interpretation to defend his right to such a hermeneutic program in the face of biblical criticism and the challenges of academic rationality. In studying this influence, the author draws on the works of famous French philosophers: Jacques Derrida, Julia Kristeva, Roland Bart.

About the Author

Priest A. Volchkov
Saint-Petersburg Theological Academy
Russian Federation

Priest Alexey Volchkov - PhD in Theology, Manager direction of the Project and Grant 

17, Naberezhnaya Obvodnogo Kanala, Saint-Petersburg 191167



References

1. Bart R. (1989) “Ot proizvedenija k textu” [“From the Work to the Text”], in S. N. Zenkina (ed.), in G. K. Kosikov (ed.) Bart R. Izbrannye raboty: Semiotika. Poetika [Selected Works: Semiotics. Poetics]. Moscow: Progress, Univers, pp. 413–424 (in Russian).

2. Bart R. (1989) Izbrannye raboty: Semiotika. Poetika [Selected Works: Semiotics. Poetics], in G. K. Kosikov (ed.). Moscow: Progress, Univers (in Russian).

3. Barthes R. (1975) Roland Barthes par Roland Barthes. Paris: De Seuil.

4. Barton J. (1996) “The Significance of a Fixed Canon of the Hebrew Bible”, in M. Saebø (ed.) Hebrew Bible. Old Testament: The History of Its Interpretation. Göttingen: Vandenhoek; Zürich: Ruprecht, vol. 1, part 1, pp. 67–83.

5. Bloom H. (1994) The Western Canon: The Books and School of the Ages. New York: Harcourt Brace.

6. Blum H. (1998) “Shekspir kak centr kanona” [“Shakespeare as the Center of the Canon”]. Inostrannaja literatura, no. 12, pp. 194–213 (in Russian).

7. Carroll R. (1994) “Intertextuality and the Book of Jeremiah: Animadversions on Text and Theory”, in D. J. A. Clines, Ch. Exum (eds.) The New Literary Criticism and the Hebrew Bible. Sheffield: Trinity Press International, pp. 55–78.

8. Childs B. S. (1979) Introduction to the Old Testament as Scripture. Minneapolis: FortressPress.

9. Derrida J. (1981) Dissemination. London: Athlone Press.

10. Derrida J. (2000) “Edmon Zhabe i vopros knigi” [“Edmond Jabe and the Question of the Book”], in V. Lapickij (ed.) Derrida J. Pis’mo i razlichie [The Scripture and the Distinction]. SaintPetersburg: Akademicheskij Proekt, pp. 83–98 (in Russian).

11. Derrida J. (2000) O grammatologii [About Grammatology]. Moscow: Ad Marginem (in Russian).

12. Eko U. (2003) Zametki na poljah ‘Imeni rozy’ [Margin Notes to the ‘Name of the Rose’]. Moscow: Simpozium (in Russian).

13. Elliger K., Rudolph W. (eds.) (1997) Biblia Hebraica Stuttgartensia. Stuttgart: Deutsche Bibelgesellschaft.

14. Federman R. (1976) Take It or Leave It. New York: Fiction Collective.

15. Fishbane M. (1989) “Hermeneutics of Scripture in Formation”, in Fishbane M. The Garments of Torah: Essays in Biblical Hermeneutics. Bloomington; Indianapolis: Indiana University Press, pp. 79–90.

16. Govorun K. (2014) “Trudnosti perevoda: chitaja Predanie v epohu postmoderna” [“Difficulties of Translation: Reading Tradition in the Postmodern Era”] in Predanie i perevod [The Tradition and Translation]. Kiev: Duh i litera, pp. 83–91 (in Russian).

17. Grivel C. (1982) “Thèses préparatoires sur les intertextes”, in R. Lachman (ed.) Dialogizität. München (Theorie und Geschichte der Literatur und der schönen Künste. Reihe A; 1), pp. 237–249.

18. Jampol’skij M. B. (1998) “Literaturnyj kanon i teorija ‘sil’nogo’ avtora” [“The Literary Canon and the Theory of the ‘Strong’ Autor”]. Inostrannaja literatura, no. 12, pp. 214–221 (in Russian).

19. Kristeva J. (1969) Sèméiotikè. Recherches pour une sémanalyse. Paris: De Seuil.

20. Kristeva Ju. (1995) “Bahtin, slovo, dialog i roman” [“Bakhtin, Word, Dialogue and Novel”]. Vestnik Moskovskogo universiteta. Serija 9: Filologija, no. 1, pp. 97–124 (in Russian).

21. Kristeva Ju. (2004) “Issledovanija po semanalizu” [“Researches on Semanalysis”]. Izbrannye trudy: Razrushenie poetiki [Selected Works: The Destruction of Poetics]. Moscow: Rossijskaja politicheskaja enciklopedija, pp. 31–394 (in Russian).

22. Oden R. J. (1987) The Bible Without Theology: The Theological Tradition and Alternatives to It. New York: Harper and Row.

23. Vorohobov A. V. (2020) “Specifikacija protestantskoj germenevtiki sakral’nyh tekstov na Zapade” [“Specification of Protestant Hermeneutics of Sacred Texts in the West”]. Bogoslov.Ru: Nauchnyj bogoslovskij portal, available at: http://www.bogoslov.ru/text/3491010.html (01.02.2020) (in Russian).

24. Vorster W. S. (1989) “Intertextuality and Redaktionsgeschichte” in S. Draisma (ed.) Intertextuality in Biblical Writings: Essays in Honour of Bas van Iersel. Kampen: J. H. Kok, pp. 15–26.

25. Wevers J. W. (1996) “The Interpretative Character and Significance of the Septuagint Version”, in M. Saebø Hebrew Bible. Old Testament: The History of Its Interpretation. Göttingen: Vandenhoek; Zürich: Ruprecht, vol. 1, part 1, pp. 84–107


Review

For citations:


Volchkov P. In the Beginning Was the Text. The Derridean Concept of Textuality and Its Role in Biblical Research. Bible and Christian Antiquity. 2020;5(1):163-184. (In Russ.) https://doi.org/10.31802/2658-4476-2020-1-5-163-184

Views: 42

JATS XML


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2658−7815 (Print)
ISSN 2713-1122 (Online)