«One Energeia» in Cyril of Alexandria (Commentary on John 6, 53). Translation from English by hieromonk Theodor (Yulaev)
https://doi.org/10.31802/BCA.2021.10.2.004
Abstract
This article analyzes one expression of St. Cyril of Alexandria (c. 378–444). In his Commentary on John 6, 53, the archbishop elucidates the working of the Eucharist by comparing it with the raising of Jairus’s daughter through Christ’s command and the stretching of his hand. In this context St. Cyril calls the life-giving ἐνέργεια one and cognate. In the seventh century, this passage was adduced by the Monoenergists to argue that in Christ there was only one ἐνέργεια. In this article, at first it is studied what meaning was given to the phrase “one and cognate ἐνέργεια” by various Monoenergist protagonists, by Maximus the Confessor (579/80–662), and also by a few modern theologians. After that the author investigates what St. Cyril himself will have had in mind when he wrote this passage. He comes to the conclusion that the one ἐνέργεια is the divine ἐνέργεια, which is at work both through the command and through the touch. It is not a synthesis of the divine and human ἐνέργειαι. The human ἐνέργεια is not mentioned in this context, but from other passages it is made clear that according to St. Cyril, Christ also had a human ἐνέργεια.
About the Authors
Hans van LoonNetherlands
Hans van Loon - Doctor of Theology, Research Associate at the Centre for the Study of Early Christianity
Tilburg / Amsterdam (the Netherlands) Nieuwegracht 65, 3512 LG Utrecht, the Netherlands
Hieromonk Theodor (Yulaev)
Russian Federation
Hieromonk Theodor (Yulaev) - MA in Theology, Senior Teacher at the Department of Philology at the Moscow Theological Academy.
Holy Trinity-Sergius Lavra, Sergiev Posad 141300
References
1. Allen P. (ed.) (2009) Sophronius of Jerusalem and Seventh-Century Heresy: The Synodical Letter and other Documents. Oxford; New York: Oxford University Press (Oxford Early Christian Texts).
2. Amidon Ph. R., O’Keefe (eds.) (2013) J. J. St. Cyril of Alexandria. Festal Letters 13–30. Washington, D. C.: Catholic University of America Press (The Fathers of the Church: A New Translation; 127).
3. Bausenhart G. (1992) “In allem uns gleich ausser der Sünde”: Studien zum Beitrag Maximos’ des Bekenners zur altkirchlichen Christologie: Mit einer kommentierten Übersetzung der “Disputatio cum Pyrrho”. Mainz: Matthias-Grünewald-Verlag (Tübinger Studien zur Theologie und Philosophie; 5).
4. Burns W. H., Boulnois M.-O., Meunier B. (eds.) (1998) Cyrille d’Alexandrie. Lettres Festales XII–XVII. Paris: Cerf, vol. 3 (SC; 434).
5. Chernoglazov D. A., Shufrin A. M., Benevich G. I. (eds.) (2014) Maksim Ispovednik, prp. Bogoslovsko-polemicheskie sochinenija (Opuscula theologica et polemica) [St. Maximus the Confessor. Theological and Polemical Works (Opuscula theologica et polemica)]. Holy Mount Athos; Saint-Petersburg: RHGA (in Russian).
6. Devreesse R. (1970) Les anciens commentateurs grecs des Psaumes. Città del Vaticano: Biblioteca Apostolica Vaticana (Studi e testi; 264).
7. Diekamp F., Chrysos E. (eds.) (1981) Doctrina Patrum de Incarnatione Verbi. Ein griechisches Florilegium aus der Wende des 7. und 8. Jahrhunderts. 2. Auflage mit Korrekturen und Nachträgen von B. Phanourgakis. Münster: Aschendorff.
8. Dmitriev V., Julaev F. (eds.) (2009) “Kirill Aleksandrijskij, svt. O pravoj vere k caricam” [“St. Cyril of Alexandria. About the Right Faith to the Queens”]. Theological Herald, no. 8–9, pp. 68–151 (in Russian).
9. Dmitriev V., Julaev F. (eds.) (2018) “Kirill Aleksandrijskij, svt. O pravoj vere k carevnam. Ch. III (glavy 133–224)” [“St. Cyril of Alexandria. About the Right Faith to the Princesses. Pt. III (Chapters 133–224)”]. Theological Herald, no. 31, pp. 261–311 (in Russian).
10. Durand G.-M., de (ed.) (1964) Cyrille d’Alexandrie. Deux dialogues christologiques. Paris: Cerf (SC; 97).
11. Durand G.-M., de (ed.) (1976–1978) Cyrille d’Alexandrie. Dialogues sur la Trinité. Paris: Cerf, vol. 1–3 (SC; 231, 237, 246).
12. Elowsky J. C., Maxwell D. R. (eds.) (2013) Cyril of Alexandria. Commentary on John. Downers Grove (Ill.): InterVarsity Press, vol. 1 (Ancient Christian Texts).
13. Farrell J. P. (ed.) (2014) The Disputation with Pyrrhus of our Father Among the Saints Maximus the Confessor. Waymart (Pa.): St. Tikhon’s Monastery Press.
14. Gebremedhin E. (1977) Life-giving Blessing: An Inquiry into the Eucharistic Doctrine of Cyril of Alexandria. Uppsala: Uppsala University (Studia doctrinae christianae Upsaliensia; 17).
15. Grillmeier A. (1984) “Das östliche und das westliche Christusbild: Zu einer Studie über den Neuchalcedonismus”. Theologie und Philosophie: Vierteljahresschrift für theologische und philosophische Forschung, issue 59, pp. 84–96.
16. Grillmeier A., Hainthaler Th. (1995) Christ in Christian Tradition. Vol. 2. Pt. 2. The Church of Constantinople in the Sixth Century. London: Mowbrays; Louisville (Ky.): Westminster John Knox.
17. Hallman J. M. (1997) “The Seed of Fire: Divine Suffering in the Christology of Cyril of Alexandria and Nestorius of Constantinople”. Journal of Early Christian Studies, vol. 5 (3), pp. 369–391.
18. Heil G., Ritter A. M. (eds.) (1991) Corpus Dionysiacum II: Pseudo-Dionysius Areopagita. De coelesti hierarchia, De ecclesiastica hierarchia, De mystica theologia, Epistulae. Berlin; New York: W. de Gruyter (PTS; 36).
19. Hill R. Ch. (ed.) (2007) St. Cyril of Alexandria. Commentary on the Twelve Prophets. Washington, D. C.: Catholic University of America Press, vol. 1 (The Fathers of the Church: A New Translation; 115).
20. Hill R. Ch. (ed.) (2008) Cyril of Alexandria. Commentary on Isaiah. Brookline (Mass.): Holy Cross Orthodox Press, vol. 1–3.
21. Hillis G. K., Lunn N. P. (eds.) (2018–2019) St. Cyril of Alexandria. Glaphyra on the Pentateuch. Washington, D. C.: Catholic University of America Press, vol. 1–2 (The Fathers of the Church: A New Translation; 137–138).
22. Hovorun C. (2008) Will, Action and Freedom: Christological Controversies in the Seventh Century. Leiden; Boston: Brill (Medieval Mediterranean: Peoples, Economies and Cultures, 400– 1500; 77).
23. Hovorun C. (2016) “The Issue of Wills and Energies in the Perspective of the Dialogue Between the Eastern Orthodox and Oriental Orthodox”, in Chr. Chaillot (ed.) The Dialogue Between the Eastern Orthodox and Oriental Orthodox Churches. Volos: Volos Academy Publications, pp. 134–146.
24. Jaeger W. (ed.) (1960) Gregorii Nysseni opera. Vol. 2. Contra Eunomium libri. Pars 2. Leiden: Brill.
25. Jashunskij R. V., Benevich G. I. (eds.) (2014) Kirill Aleksandrijskij, svt. Kniga sokrovishch o Svjatoj i Edinosushchnoj Troice [St. Cyril of Alexandria. The Treasure Book on the Holy and Consubstantial Trinity]. Saint-Petersburg: Publishing House of Oleg Abyshko (in Russian).
26. Julaev F. (ed.) (2010) “Kirill Aleksandrijskij, svt. Poslanie k egipetskim monaham” [“St. Cyril of Alexandria. Epistle to Egyptian Monks”]. Theological Herald, no. 11–12, pp. 69–100 (in Russian).
27. Julaev K. B. (ed.) (2006) “Kirill Aleksandrijskij, svt. Dialog o vochelovechenii Edinorodnogo” [“St. Cyril of Alexandria. Dialogue on the Incarnation of the Only Begotten”]. Theological Herald, no. 5–6, pp. 65–150 (in Russian).
28. King D. (ed.) (2014) St. Cyril of Alexandria. Three Christological Treatises. Washington, D. C.: Catholic University of America Press (The Fathers of the Church: A New Translation; 129).
29. Kinzig W., Brüggemann Th. (eds.) (2017) Kyrill von Alexandrien. Gegen Julian. Teil 2: Buch 6–10 und Fragmente. Berlin; Boston (Mass.): W. de Gruyter (GCS. NF; 21).
30. Larchet J.-C. (2010) La théologie des énergies divines: Des origins à Saint Jean Damascène. Paris: Éditions du Cerf.
31. Liébaert J. (1951) La doctrine christologique de Saint Cyrille d’Alexandrie avant la querelle nestorienne. Lille: Facultés catholiques.
32. Loon H., van (2009) The Dyophysite Christology of Cyril of Alexandria. Leiden; Boston: Brill (Supplements to Vigiliae christianae; 96).
33. Loon H., van (2019) “Eucharist and Fellowship in Cyril of Alexandria”, in L. H. Westra, L. Zwollo (eds.) Die Sakramentsgemeinschaft in der Alten Kirche. Leuven: Peeters (Studien der Patristischen Arbeitsgemeinschaft; 15), pp. 91–111.
34. Loon H., van. (forthcoming) “The Role of the Human Body in Cyril of Alexandria’s Mystagogy”, in P. van Geest and N. M. Vos (eds.) Early Christian Mystagogy and the Body. Leuven: Peeters (Annua nuntia Lovaniensia).
35. Louth A. (1996) Maximus the Confessor. London: Routledge (The Early Church Fathers).
36. Marić J. (1923) “Nova exegesis commentarii a Cyrillo Alexandrino in Ioannem 6,54 compositi”. Bogoslovska smotra. Ephemerides theologicae Zagrabiensis, vol. 11, no. 3, pp. 296–306.
37. Marić J. (1926) “Celebris Cyrilli Alexandrini formula christologica de una activitate Christi in interpretatione Maximi Confessoris et recentiorum theologorum. Prima quaestio praevia ad Novam Apologiam papae Honorii I”. Bogoslovska smotra. Ephemerides theologicae Zagrabiensis, vol. 14, no. 1, pp. 55–102.
38. McGuckin J. A. (1994) St. Cyril of Alexandria: The Christological Controversy: Its History, Theology and Texts. Leiden: Brill (Supplements to Vigiliae christianae; 23).
39. McGuckin J. A. (ed.) (1995) St. Cyril of Alexandria. On the Unity of Christ. Crestwood (N. Y.): St. Vladimir’s Seminary Press.
40. Pospelov D. A. (ed.) (2004) Disput s Pirrom: prp. Maksim Ispovednik i hristologicheskie spory VII stoletija [The Disputation with Pyrrhus: St. Maximus the Confessor and Christological Controversy of VII Century]. Moscow: Hram Sofii Premudrosti Bozhiej v Srednih Sadovnikah (in Russian).
41. Price R. M. (2010) “Monotheletism: A Heresy or a Form of Words?”. Studia patristica, vol. 46, pp. 221–232.
42. Reuss J. (ed.) (1984) Lukas-Kommentare aus der griechischen Kirche. Berlin: Akademie-Verlag (TU; 130).
43. Reuss J. (ed.) (1957) Matthäus-Kommentare aus der griechischen Kirche. Berlin: AkademieVerlag (TU; 61).
44. Roey A., van, Allen P. (eds.) (1994) Monophysite Texts of the Sixth Century. Leuven: Peeters (Orientalia Lovaniensia analecta; 56).
45. Russell N. (2000) Cyril of Alexandria. London: Routledge (The Early Church Fathers).
46. Wickham L. R. (ed.) (1983) Cyril of Alexandria. Select Letters. Oxford: Clarendon Press (Oxford Early Christian Texts).
47. Winkelmann F. (2001) Der monenergetisch-monotheletische Streit. Frankfurt am Main: Peter Lang (Berliner byzantinische Studien; 6).
48. Zabolotnyj E. A., Kalinin M. G., Yulaev F. (eds.) (2015) “Kirill Aleksandrijskij, svt. Otvety Tiveriju diakonu s bratiej” [“St. Cyril of Alexandria. Answers to the Deacon of Tiberias with the Brethren”]. Theological Herald, no. 18–19, pp. 342–379 (in Russian).
49. Zawadzki K. F. (2015) Der Kommentar Cyrills von Alexandrien zum 1. Korintherbrief. Einleitung, kritischer Text, Übersetzung, Einzelanalyse. Leuven: Peeters (Traditio exegetica graeca; 16).
Review
For citations:
Loon H., Theodor (Yulaev) H. «One Energeia» in Cyril of Alexandria (Commentary on John 6, 53). Translation from English by hieromonk Theodor (Yulaev). Bible and Christian Antiquity. 2021;(2):93-139. (In Russ.) https://doi.org/10.31802/BCA.2021.10.2.004
JATS XML





