patristicБиблия и христианская древностьBible and Christian Antiquity2658−78152713-1122Московская духовная академия10.31802/BCA.2021.10.2.004patristic-195Research ArticleИССЛЕДОВАНИЯ. ПатрологияRESEARCHES. PatrologyОдна ἐνέργεια» у свт. Кирилла Александрийского в «Толковании на Евангелие от Иоанна» (Ин. 6, 53) / перевод с английского иером. Феодора (Юлаева)«One Energeia» in Cyril of Alexandria (Commentary on John 6, 53). Translation from English by hieromonk Theodor (Yulaev)ЛоонХанс ванLoonHans van

Ханс ван Лоон - доктор богословия, научный сотрудник Центра изучения раннего христианства

Тилбург / Амстердам (Нидерланды) Nieuwegracht 65, 3512 LG Utrecht, the Netherlands

Hans van Loon - Doctor of Theology, Research Associate at the Centre for the Study of Early Christianity

Tilburg / Amsterdam (the Netherlands) Nieuwegracht 65, 3512 LG Utrecht, the Netherlands

jcvanloon@gmail.comФеодор (Юлаев)иеромонахTheodor (Yulaev)Hieromonk

Иеромонах Феодор (Юлаев) - магистр богословия; старший преподаватель кафедры филологии Московской духовной академии.

141300, Сергиев Посад, Троице-Сергиева лавра, Академия

Hieromonk Theodor (Yulaev) - MA in Theology, Senior Teacher at the Department of Philology at the Moscow Theological Academy.

Holy Trinity-Sergius Lavra, Sergiev Posad 141300

ulaev.theodor@gmail.comЦентр изучения раннего христианстваНидерландыCentre for the Study of Early ChristianityNetherlandsМосковская духовная академияРоссияMoscow Theological AcademyRussian Federation2021280220260293139Copyright © Лоон Х., Феодор (Юлаев) и., 20262026Лоон Х., Феодор (Юлаев) и.Loon H., Theodor (Yulaev) H.This work is licensed under a Creative Commons Attribution 4.0 License.https://www.patristic.ru/jour/article/view/195

В настоящей статье анализируется одно выражение свт. Кирилла Александрийского (ок. 378–444). В своём «Толковании на Евангелие от Иоанна» (Ин. 6, 53) святитель, объясняя действие Евхаристии через сравнение с воскрешением дочери Иаира (Лк. 8, 53– 54) посредством повеления Христа и протягивания Его руки, называет животворящую ἐνέργεια одной и сродной. В VII в. это место было введено моноэнергистами для доказательства того, что во Христе есть только одна ἐνέργεια. В статье сначала рассматривается, какое значение придавалось выражению «одна и сродная ἐνέργεια» различными поборниками моноэнергизма, прп. Максимом Исповедником (579/580–662), а также несколькими богословами Нового времени. После этого исследуется, что именно подразумевал сам свт. Кирилл, когда писал этот фрагмент. Автор приходит к выводу, что одна ἐνέργεια — это божественная ἐνέργεια, которая действует как через повеление, так и через прикосновение. Это не синтез божественной и человеческой энергий. Человеческая ἐνέργεια не упоминается в этом контексте, но из других мест становится ясным, что, согласно свт. Кириллу, Христос имеет также и человеческую ἐνέργεια.

This article analyzes one expression of St. Cyril of Alexandria (c. 378–444). In his Commentary on John 6, 53, the archbishop elucidates the working of the Eucharist by comparing it with the raising of Jairus’s daughter through Christ’s command and the stretching of his hand. In this context St. Cyril calls the life-giving ἐνέργεια one and cognate. In the seventh century, this passage was adduced by the Monoenergists to argue that in Christ there was only one ἐνέργεια. In this article, at first it is studied what meaning was given to the phrase “one and cognate ἐνέργεια” by various Monoenergist protagonists, by Maximus the Confessor (579/80–662), and also by a few modern theologians. After that the author investigates what St. Cyril himself will have had in mind when he wrote this passage. He comes to the conclusion that the one ἐνέργεια is the divine ἐνέργεια, which is at work both through the command and through the touch. It is not a synthesis of the divine and human ἐνέργειαι. The human ἐνέργεια is not mentioned in this context, but from other passages it is made clear that according to St. Cyril, Christ also had a human ἐνέργεια.

свт. Кирилл Александрийскийпрп. Максим ИсповедникСергий КонстантинопольскийМакарий Антиохийскийхристологиясотериологиямоноэнергизмдиэнергизмчеловечество ХристаSt. Cyril of AlexandriaSt. Maximus ConfessorSergius of ConstantinopleMacarius of AntiochChristologySoteriologyMonoenergismDyoenergismChrist’s humanityЯ хотел бы выразить признательность иеромонаху Федору (Юлаеву) за ценные замечания, благодаря которым в статью был внесён ряд уточнений и исправлений. [Публикация на русском языке — первая публикация этого исследования. Английский вариант статьи написан автором специально для журнала «Библия и христианская древность» и нигде пока не издавался. Русский перевод был просмотрен и уточнён автором.— иером. Ф. Ю.]ReferencesBausenhart G. «In allem uns gleich ausser der Sünde»: Studien zum Beitrag Maximos’ des Bekenners zur altkirchlichen Christologie: Mit einer kommentierten Übersetzung der «Disputatio cum Pyrrho». Mainz: Matthias-Grünewald-Verlag, 1992. 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The authors declare that there are no conflicts of interest present.