patristicБиблия и христианская древностьBible and Christian Antiquity2658−78152713-1122Московская духовная академия10.31802/2658-4476-2020-2-6-66-80patristic-273Research ArticleПЕРЕВОДЫ, ИССЛЕДОВАНИЯ И КОММЕНТАРИИ. Издания и переводыTRANSLATIONS, RESEARCH AND COMMENTS. Editions and translationsПисание как Предание: свт. Василий Великий о Книге Бытия“Scripture as Tradition: St. Basil of Caesarea on the Book of Genesis”.АлиеваО. В.AlievaO. V.

Ольга Валерьевна Алиева - кандидат филологических наук, доцент

105066, Москва, Старая Басманная ул., д. 21/4, стр. 5

Olga V. Alieva - PhD in Philology, Associate Professor

oalieva@hse.ruНациональный исследовательский университет «Высшая школа экономики»National Research University «Higher School of Economics»202005032026026680Copyright © Алиева О.В., 20262026Алиева О.В.Alieva O.V.Данная работа распространяется под лицензией Creative Commons Attribution 4.0.This work is licensed under a Creative Commons Attribution 4.0 License.https://www.patristic.ru/jour/article/view/273

В статье уточняется значение понятия «Предание» у свт. Василия Великого на материале его «Шестоднева», а также рассматривается связь между понятиями παράδοσις и δόγμα. Автор показывает, что свт. Василий Великий рассматривал Предание как раскрытие смысла Писания, понимание «неясностей» которого возможно благодаря просвещению Святого Духа. В свою очередь, устное Предание также имеет «прикровенную» форму и требует усилий читателя и помощи Святого Духа для понимания сокрытой в нём δόγμα. Именно в этом смысле можно говорить о том, что δόγμα умалчивается. Таким образом, речь идёт не о независимом от Писания источнике, но о таинственном действии Святого Духа.

This paper considers the notion of «tradition» in St. Basil of Caesarea’s Homilies in Hexaemeron, with a special focus on the relation between the terms παράδοσις and δόγμα. The author claims that Basil sees non-Scriptural παράδοσις as a result of «extraction» of the theological meaning of the Scriptural παράδοσις. This meaning, in line with the Pauline tradition, canonly be revealed by the Holy Spirit, Who bestows the power to contemplate the δόγμα hidden in παράδοσις. It is only in this sense that δόγμα, for St. Basil, is «preserved in silence» (as he says in De Spiritu Sancto). It is not a «secret» source independent of the Scripture that Basil has in mind saying that δόγμα is kept hidden, but the revelatory function of the Spirit which his theological opponents failed to recognize. His Homilies in Hexaemeron confirm this interpretation.

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The authors declare that there are no conflicts of interest present.