patristicБиблия и христианская древностьBible and Christian Antiquity2658−78152713-1122Московская духовная академия10.31802/BCA.2021.9.1.005patristic-235Research ArticleСтатьиПапирусы, история гонений и агиографияPapyri, History of Persecution and HagiographyПантелеевА. Д.PanteleevA. D.

Алексей Дмитриевич Пантелеев, кандидат исторических наук доцент Института истории

199034, Санкт-Петербург, Университетская наб., 7/9

Aleksey D. Panteleev, PhD in History Associate Professor of Institute of History

7/9, Universitetskaya nab., St. Petersburg 199034

a.panteleev@spbu.ruСанкт-Петербургский государственный университетSt. Petersburg State University20210303202601125151Copyright © Пантелеев А.Д., 20262026Пантелеев А.Д.Panteleev A.D.Данная работа распространяется под лицензией Creative Commons Attribution 4.0.This work is licensed under a Creative Commons Attribution 4.0 License.https://www.patristic.ru/jour/article/view/235

Статья посвящена значению египетских папирусов для изучения раннего христианства, особенно гонений в Римской империи в первые века. Особое внимание уделено гипотезе С. Хюбнер, которая предположила, что P. Mil. Vogl. 6.287 (II–III вв.) является первым из- вестным нам судебным протоколом допроса христиан, сохранившимся без каких-либо изменений и редактуры. Она пришла к этому выводу на основании обвинения в заговоре (συνωμοσία) и отождествления упоминающихся в тексте Сота и Диоскора, сына Оригена, с ранее известными по другим папирусам египетскими христианами. Аргументы С. Хюбнер представляют определённый интерес, но назвать их полностью убедительными нельзя.

The article explores the significance of Egyptian papyri in studying early Christianity and especially the persecution in the Roman Empire in the first centuries. The special attention is paid to the hypothesis of S. Huebner, who has suggested that P. Mil. Vogl. 6.287 (2nd–3rd centuries) is the first known judicial record of the interrogation of Christians, preserved without any alterations and editing. She came to this conclusion on the basis of the accusation of conspiracy (συνωμοσία) and the identification of Soth and Dioscorus, the son of Origen, mentioned in the text, with the Egyptian Christians previously known from other papyri. S. Huebner’s arguments are of some interest, but they seem not to be completely convincing.

раннее христианствоРимская империяЕгипетгоненияагиографияearly ChristianityRoman EmpireEgyptpersecutionhagiographyReferencesБраткин Д. А. Римский судебный протокол по данным папирологии как источник для из- учения раннехристианской истории (на материале Деяний Апостолов). Диссертация на соискание учёной степени кандидата исторических наук. Институт Востоковедения РАН, Санкт-Петербургский филиал. СПб., 2008.Arzt-Grabner P. (2012) “Neuigkeiten aus der Papyrologie”. Early Christianity, vol. 3, pp. 111–115.Браткин Д. А. Судебные описания в Деяниях Апостолов, в романе Харитона и в римских судебных папирусах из Египта // Индоевропейское языкознание и классическая филология. 2013. Вып. 17. С. 107–118.Arzt-Grabner P. (2015) “Neuigkeiten aus der Papyrologie (2)”. Early Christianity, vol. 6, pp. 561–569.Зайцев Д. В. Диоскор // ПЭ. М.: ЦНЦ «Православная энциклопедия», 2007. Т. 15. С. 372–373.Arzt-Grabner P. (2020) “Neuigkeiten aus der Papyrologie (3)”. Early Christianity, vol. 11, pp. 121–131.Мецгер Б. Текстология Нового Завета. М.: ББИ, 1996.Bagnall R. S. (2009) Early Christian Books in Egypt. Princeton: Princeton University Press.Пантелеев А. Д. Акты Максимилана: вступительная статья, перевод и комментарий // Религия. Церковь. Общество. 2013. Вып. 2. С. 240–262.Bagnall R. S. (1982) “Religious Conversion and Onomastic Change in Early Byzantine Egypt”. Bulletin of the American Society of Papyrologists, vol. 19, pp. 105–124.Пантелеев А. Д. Сократ в раннехристианской агиографии (II–IV вв.) // Индоевропейское языкознание и классическая филология. 2013. Вып. 17. С. 668–679.Bagnall R. S. (1993) Egypt in Late Antiquity. Princeton: Princeton University Press.Чепель Е. Ю. Мемфис в римское время как административный центр и столица нома: обзор источников на папирусах // Египет и сопредельные страны. 2019. № 4. С. 55–66.Bastiaensen A. A. R., Hilhorst A., Kortekaas G. A. A., Orbán A. P. (eds.) (1987) Atti e passioni dei martiri. Vicenza: Fondazione Lorenzo Valle.A Greek-English Lexicon / comp. by H. G. Liddel and R. Scott. Oxford: Clarendon Press, 1996.Baumeister Th. (1999) “Der ägyptische Bischof und Märtyrer Phileas”, in M.-B. von Stritzky, C. Uhrig (eds.) Garten des Lebens. Festschrift für W. Cramer. Altenberg: Oros, pp. 33–41.Arzt-Grabner P. Neuigkeiten aus der Papyrologie // Early Christianity. 2012. Vol. 3. P. 111–115.Bausi A. (2002) La versione etiopica degli Acta Phileae nel Gadla Samâtât. Napoli: Instituto Universitario Orientale.Arzt-Grabner P. Neuigkeiten aus der Papyrologie (2) // Early Christianity. 2015. Vol. 6. P. 561–569.Bell H. I. (1944) “Evidences of Christianity in Egypt During the Roman Period”. Harvard Theological Review, vol. 37, pp. 185–208.Arzt-Grabner P. Neuigkeiten aus der Papyrologie (3) // Early Christianity. 2020. Vol. 11. P. 121–131.Bisbee G. A. (1988) Pre-Decian Acts of Martyrs and Commentarii. Philadelphia: Fortress Press.Bagnall R. S. Early Christian Books in Egypt. Princeton: Princeton University Press, 2009.Blumell L. H. (2012) Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus. Leiden; Boston: Brill.Bagnall R. S. Egypt in Late Antiquity. Princeton: Princeton University Press, 1993.Blumell L. H. (2013) “The Date of P. Oxy. XLIII 3119, the Deputy-Prefect Lucius Mussius Aemilianus, and the Persecution of Christians by Valerian and Gallienus”. Zeitschrift fur Papyrologie und Epigraphik, vol. 186, pp. 111–113.Bagnall R. S. Religious Conversion and Onomastic Change in Early Byzantine Egypt // Bulletin of the American Society of Papyrologists. 1982. Vol. 19. P. 105–124.Blumell L. H., Wayment T. A. (eds.) (2015) Christian Oxyrhynchus. Texts, Documents and Sources. Waco: Baylor University Press.Baumeister Th. Der ägyptische Bischof und Märtyrer Phileas // Garten des Lebens. Festschrift für W. Cramer / hrsg. M.-B. von Stritzky, C. Uhrig. Altenberg: Oros-Verlag, 1999. S. 33–41.Bratkin D. A. (2008) Rimskij sudebnyj protokol po dannym papirologii kak istochnik dlja izuchenija rannehristianskoj istorii (na materiale Dejanij Apostolov) [Roman Court Protocol According to Papyrology Data as a Source for the Study of Early Christian History (Based on the Acts of the Apostles)]. PhD Thesis in History. Saint-Petersburg (in Russian).Bell H. I. Evidences of Christianity in Egypt During the Roman Period // Harvard Theological Review. 1944. Vol. 37. P. 185–208.Bratkin D. A. (2013) “Sudebnye opisanija v Dejanijah Apostolov, v romane Haritona i v rimskih sudebnyh papirusah iz Egipta” [“The Trial Scenes in the Acts of the Apostles, in Chariton’s Callirhoe and in the Roman Forensic Papyri”]. Indo-European Linguistics and Classical Philology, vol. 17, pp. 107–118 (in Russian).Bisbee G. A. Pre-Decian Acts of Martyrs and Commentarii. Philadelphia: Fortress Press, 1988.Cary E. (ed.) (1914–1927) Dio’s Roman History. London; Cambridge: W. Heinemann, vol. 1–9.Blumell L. H. The Date of P. Oxy. XLIII 3119, the Deputy-Prefect Lucius Mussius Aemilianus, and the Persecution of Christians by Valerian and Gallienus // Zeitschrift fur Papyrologie und Epigraphik. 2013. Bd. 186. S. 111–113.Chepel E. Ju. (2019) “Memfis v rimskoe vremja kak administrativnyj centr i stolica noma: obzor istochnikov na papirusah” [“Memphis in Roman Times — Administrative Centre and Nome Capital: A Survey of Papyrus Sources]. Egypt and Neighbouring Countries, no. 4, pp. 55–56 (in Russian).Blumell L. H. Lettered Christians: Christians, Letters, and Late Antique Oxyrhynchus. Leiden; Boston: Brill, 2012.Choat M., Yuen-Collingridge R. (2009) “A Church with No Books and a Reader Who Cannot Write The Strange Case of P. Oxy. 33.2673”. Bulletin of the American Society of Papyrologists, vol. 46, pp. 109–138.Choat M., Yuen-Collingridge R. A Church with No Books and a Reader Who Cannot Write The Strange Case of P. Oxy. 33.2673 // Bulletin of the American Society of Papyrologists. 2009. Vol. 46. P. 109–138.Choat M., Yuen-Collingridge R. (2010) “The Egyptian Hermas: The Shepherd in Egypt Before Constantine”, in T. J. Kraus, T. Nicklas (eds.) Early Christian Manuscripts: Examples of Applied Method and Approach. Leiden; Boston: Brill, pp. 191–211.Choat M., Yuen-Collingridge R. The Egyptian Hermas: The Shepherd in Egypt Before Constantine // Early Christian Manuscripts: Examples of Applied Method and Approach / ed. by T. J. Kraus, T. Nicklas. Leiden; Boston: Brill, 2010. P. 191–211.Clarke G. W. (ed.) (1974) The Octavius of Marcus Minucius Felix. New York: Newman Press. Coles R. A. (1966) Reports of Proceedings in Papyri. Bruxelles: Fondation Égyptologique Reine Élisabeth.Coles R. A. Reports of Proceedings in Papyri. Bruxelles: Fondation égyptologique Reine Élisabeth, 1966.Depauw M., Clarysse W. (2013) “How Christian Was Fourth Century Egypt? Onomastic Perspectives on Conversion”. Vigiliae christianae, vol. 67, pp. 407–435.Depauw M., Clarysse W. How Christian Was Fourth Century Egypt? Onomastic Perspectives on Conversion // Vigiliae christianae. 2013. Vol. 67. P. 407–435.Dunaev A. G. (ed.) (1999) Sochinenija drevnih hristianskih apologetov [The Works of the Early Christian Apologists]. Saint-Petersburg: Aletheia (in Russian).Emmett A. A., Pickering S. R. The Importance of P. Bodmer XX, The «Apologie of Phileas» and Its Problems // Prudentia. 1975. Vol. 7. P. 95–103.Emmett A. A., Pickering S. R. (1975) “The Importance of P. Bodmer XX, The ‘Apologie of Phileas’ and its Problems”. Prudentia, vol. 7, pp. 95–103.Frankfurter D. Christianizing Egypt: Syncretism and Local Worlds in Late Antiquity. Princeton: Princeton University Press, 2018.Frankfurter D. (2014) “Onomastic Statistics and the Christianization of Egypt: A Response to Depauw and Clarysse”. Vigiliae christianae, vol. 68, pp. 284–289.Frankfurter D. Onomastic Statistics and the Christianization of Egypt: A Response to Depauw and Clarysse // Vigiliae christianae. 2014. Vol. 68. P. 284–289.Frankfurter D. (2018) Christianizing Egypt: Syncretism and Local Worlds in Late Antiquity. Princeton: Princeton University Press.Fuks A. The Jewish Revolt in Egypt (A. D. 115–117) in the Light of the Papyri // Aegyptus. 1953. Vol. 33. P. 131–158.Fuks A. (1953) “The Jewish Revolt in Egypt (A. D. 115–117) in the Light of the Papyri”. Aegyptus, vol. 33, pp. 131–158.Gamble H. Y. Books and Readers in the Early Church. A History of Early Christian Texts. New Haven; London: Yale University Press, 1995.Gallazzi C., Vandoni M. (eds.) (1977) Papiri dell’ Università degli Studi di Milano. Milano: Istituto editoriale Cisalpino, vol. 6.Haensch R. Zur Konventsordnung in Aegyptus und den übrigen Provinzen des römischen Reiches // Akten des 21. Papyrologenkongresses / hrsg. B. Kramer, W. Luppe, H. Maehler, G. Poethke. Stuttgart; Leipzig: Teubner, 1997. S. 320–391.Gamble H. Y. (1995) Books and Readers in the Early Church. A History of Early Christian Texts. New Haven; London: Yale University Press.Haensch R. Das Statthalterarchiv // Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung. 1992. Bd. 109. S. 209–317.Haensch R. (1992) “Das Statthalterarchiv”. Zeitschrift der Savigny-Stiftung für Rechtsgeschichte. Romanistische Abteilung, vol. 109, pp. 209–317.Haines-Eitzen K. Guardians of Letters: Literacy, Power, and the Transmitters of Early Christian Literature. Oxford: Oxford University Press, 2000.Haensch R. (1997) “Zur Konventsordnung in Aegyptus und den übrigen Provinzen des römischen Reiches”, in B. Kramer, W. Luppe, H. Maehler, G. Poethke (eds.) Akten des 21. Papyrologenkongresses. Stuttgart; Leipzig: Teubner, pp. 320–391.Halkin F. À propos du martyre de Philéas de Thmuis († 306): Papyrus Bodmer et Actes latins // Revue d’histoire ecclésiastique. 1963. Vol. 58. P. 136–139.Haines-Eitzen K. (2000) Guardians of Letters: Literacy, Power, and the Transmitters of Early Christian Literature. Oxford: Oxford University Press.Harker A. Loyality and Dissidence in Roman Egypt. The Case of the Acta Alexandrinorum. Cambridge: Cambridge University Press, 2008.Halkin F. (1963) “L’Apologie du martyr Phileas de Thmuis (Papyrus Bodmer XX) et les Actes latins de Phileas et Philoromus”. Analecta Bollandiana, vol. 81, pp. 5–27.Honigman S. Abraham in Egypt: Hebrew and Jewish-Aramaic Names in Egypt and Judaea in Hellenistic and Early Roman Times // Zeitschrift für Papyrologie und Epigraphik. 2004. Bd. 146. S. 279–297.Halkin F. (1963) “À propos du martyre de Philéas de Thmuis († 306): Papyrus Bodmer et Actes latins”. Revue d’histoire ecclésiastique, vol. 58, pp. 136–139.Huebner S. Papyri and the Social World of the New Testament. Cambridge: Cambridge University Press, 2019.Harker A. (2008) Loyality and Dissidence in Roman Egypt. The Case of the Acta Alexandrinorum. Cambridge: Cambridge University Press.Huebner S. R. Der Klerus in der Gesellschaft des spätantiken Kleinasiens. Stuttgart: Steiner, 2005.Honigman S. (2004) “Abraham in Egypt: Hebrew and Jewish-Aramaic Names in Egypt and Judaea in Hellenistic and Early Roman Times”. Zeitschrift für Papyrologie und Epigraphik, vol. 146, pp. 279–297.Huebner S. Soter, Sotas, and Dioscorus before the Governor. The First Authentic Court Record of a Roman Trial of Christians? // Journal of Late Antiquity. 2019. Vol. 12. P. 2–24.Huebner S. R. (2005) Der Klerus in der Gesellschaft des spätantiken Kleinasiens. Stuttgart: Steiner.Hurtado L. W. The Earliest Christian Artifacts: Manuscripts and Christian Origins. Grand Rapids: Eerdmans, 2006. Ilan T. Lexicon of Jewish Names in Late Antiquity. Tübingen: Mohr Siebeck, 2002–2012. Vol. I–IV.Huebner S. (2019) “Soter, Sotas, and Dioscorus before the Governor. The First Authentic Court Record of a Roman Trial of Christians?” Journal of Late Antiquity, vol. 12, pp. 2–24.Judge E. A., Pickering S. R. Papyrus Documentation of Church and Community in Egypt to the Mid-Fourth Century // Jahrbuch für Antike und Christentum. 1977. Bd. 20. S. 47–71.Huebner S. (2019) Papyri and the Social World of the New Testament. Cambridge: Cambridge University Press.Knipfling J. R. The Libelli of the Decian Persecution // Harvard Theological Review. 1923. Vol. 16. P. 345–390.Hurly D. W. (ed.) (2001) Suetonius. Divus Claudius. Cambridge: Cambridge University Press.Kruger M. J. Manuscripts, Scribes, and Book Production Within Early Christianity // Christian Origins and Greco-Roman Culture: Social and Literary Contexts for the New Testament / ed. by S. E. Porter, A. W. Pitts. Leiden; Boston: Brill, 2013. P. 15–40.Hurtado L. W. (2006) The Earliest Christian Artifacts: Manuscripts and Christian Origins. Grand Rapids: Eerdmans.Lanata G. Gli atti dei martiri come documenti processuali. Milano: Giuffrè, 1973.Hutchinson W. M. L. (ed.) (1927) Pliny. Letters, vol. 1–2. London; New York: W. Heinemann. Ilan T. (2002–2012) Lexicon of Jewish Names in Late Antiquity, vol. I–IV. Tübingen: Mohr Siebeck.Luijendijk A. Greetings in the Lord: Early Christians and the Oxyrhynchus Papyri. Cambridge: Harvard University Press, 2008.Judge E. A., Pickering S. R. (1977) “Papyrus Documentation of Church and Community in Egypt to the Mid-fourth Century”. Jahrbuch für Antike und Christentum, vol. 20, pp. 47–71.Luijendijk A. Papyri from the Great Persecution: Roman and Christian Perspectives // Journal of Early Christian Studies. 2008. Vol. 16. P. 341–369.Knipfling J. R. (1923) “The Libelli of the Decian Persecution”. Harvard Theological Review, vol. 16, pp. 345–390.MacLennan H. Oxyrhynchus. An Economic and Social Study. Princeton: Princeton University Press, 1968. Meyer P. Die Libelli aus der decianischen Christenverfolgung. Berlin: Verlag der Königl. Akademie der Wissenschaften, 1910.Kruger M. J. (2013) “Manuscripts, Scribes, and Book Production Within Early Christianity”, in S. E. Porter, A. W. Pitts (eds.) Christian Origins and Greco-Roman Culture: Social and Literary Contexts for the New Testament. Leiden; Boston: Brill, pp.15–40.Minnen P., van. The Earliest Account of a Martyrdom in Coptic // Analecta Bollandiana. 1995. Vol. 113. P. 13–38.Lanata G. (1973) Gli atti dei martiri come documenti processuali. Milano: Giuffrè.Nagy A. A. «Superstitio et Coniuratio» // Numen. 2003. Vol. 49. P. 178–192.Liddel H. G., Scott R. (eds.) (1996) A Greek-English Lexicon. Oxford: Clarendon Press.Nau F. Histoire de Dioscore, patriarche d’Alexandrie. Paris: Impr. Nationale, 1903.Llewelyn S. R. (ed.) (1992) New Documents Illustrating Early Christianity. Sydney: Macquarie University, vol. 6.Nongbri B. The Use and Abuse of P52: Papyrological Pitfalls in the Dating of the Fourth Gospel // Harvard Theological Review. 2005. Vol. 98. P. 23–52.Luijendijk A. (2008) “Papyri from the Great Persecution: Roman and Christian Perspectives”. Journal of Early Christian Studies, vol. 16, pp. 341–369.Palme B. Die bilinguen Prozessprotokolle und die Reform der Amtsjournale im spätantiken Ägypten // Symposion 2013: Papers on Greek and Hellenistic Legal History (Cambridge MA, August 26–29, 2013) / ed. by M. Gagarin, A. Lanni. Wien: Verlag der ÖAW, 2014. P. 401–427.Luijendijk A. (2008) Greetings in the Lord: Early Christians and the Oxyrhynchus Papyri. Cambridge: Harvard University Press.Pickering S. R. The Importance of P. Bodmer XX, The «Apologie of Phileas» and Its Problems // Prudentia. 1975. Vol. 7. P. 95–103.MacLennan H. (1968) Oxyrhynchus. An Economic and Social Study. Princeton: Princeton University Press.Rebillard É. The Early Martyr Narratives: Neither Authentic Accounts Nor Forgeries. Philadelphia: University of Pennsylvania Press, 2021.Mahlajuk A. V. (ed.) (2014) Kassij Dion Kokkejan. Rimskaja istorija. Knigi LI–LXIII [Dio Cassius Cocceianus. Roman History. Books LI–LXIII]. Saint-Petersburg: Nestor-Istorija (in Russian).Roberts С. H. Manuscript, Society and Belief in Early Christian Egypt. Oxford: Oxford University Press, 1979.Martin V. (1964) Papyrus Bodmer XX: apologie de Philéas, éveque de Thmuis. Köln; Geneva: Bibliotheca Bodmeriana.Schironi F. P. Grenf. 1.5, Origen, and the Scriptorium of Caesarea // Bulletin of the American Society of Papyrologists. 2015. Vol. 52. P. 181–223.Mezger B. (1996) Tekstologija Novogo Zaveta [The Textology of the New Testament]. Moscow: BBI (in Russian).Selinger R. The Mid-third Century Persecutions of Decius and Valerian. Frankfurt am Main: Peter Lang, 2002.Minnen P., van (1995) “The Earliest Account of a Martyrdom in Coptic”. Analecta Bollandiana, vol. 113, pp. 13–38.Shandruk W. The Interchange of ι and η in Spelling χριστ- in Documentary Papyri // Bulletin of the American Society of Papyrologists. 2010. Vol. 47. P. 205–219.Musurillo H. A. (ed.) (1954) The Acts of the Pagan Martyrs. Acta Alexandrinorum. Oxford: Oxford University Press.Stanton G. R. The Proposed Earliest Christian Letter on Papyrus and the Origin of the Term Philallelia // Zeitschrift für Papyrologie und Epigraphik. 1984. Bd. 54. S. 49–63.Nagy A. A. (2003) “Superstitio et Coniuratio”. Numen, vol. 49, pp. 178–192.Vandoni M. Dai Papiri dell’Universita di Milano // Acme. 1959. Vol. 12. P. 189–194.Nau F. (1903) Histoire de Dioscore, patriarche d’Alexandrie. Paris: Imprimerie Nationale.Whitehorne J. E. G. P. Oxy. XLIII 3119: A Document of Valerian’s Persecution? // Zeitschrift für Papyrologie und Epigraphik. 1977. Bd. 24. S. 187–196.Nongbri B. (2005) “The Use and Abuse of P52: Papyrological Pitfalls in the Dating of the Fourth Gospel”. Harvard Theological Review, vol. 98, pp. 23–52.Wipszycka E. La valeur de l’onomastique pour l’histoire de la christianisation de l’Egypte. À propos d’une étude de R. S. Bagnall // Zeitschrift für Papyrologie und Epigraphik. 1986. Bd. 62. S. 173–181.Palme B. (2014) “Die bilinguen Prozessprotokolle und die Reform der Amtsjournale im spätantiken Ägypten”, in M. Gagarin, A. Lanni (eds.). Symposion 2013: Papers on Greek and Hellenistic Legal History (Cambridge MA, August 26–29, 2013). Wien: Verlag der ÖAW, pp. 401–427.Panteleev A. D. (2013) “Akty Maksimilana: vstupitel’naja stat’ja, perevod i kommentarij” [“Acta Maximiliani: Introductory Article, Russian Translation and Commentaries”]. Religion. Church. Society, vol. 2, pp. 240–262 (in Russian).Panteleev A. D. (2013) “Akty Maksimilana: vstupitel’naja stat’ja, perevod i kommentarij” [“Acta Maximiliani: Introductory Article, Russian Translation and Commentaries”]. Religion. Church. Society, vol. 2, pp. 240–262 (in Russian).Panteleev A. D. (2013) “Sokrat v rannehristianskoj agiografii (II–IV vv.)” [“Socrates in the Early Christian Hagiography (2nd–4th Centuries)”]. Indo-European Linguistics and Classical Philology, vol. 17, pp. 668–679 (in Russian).Panteleev A. D. (2013) “Sokrat v rannehristianskoj agiografii (II–IV vv.)” [“Socrates in the Early Christian Hagiography (2nd–4th Centuries)”]. Indo-European Linguistics and Classical Philology, vol. 17, pp. 668–679 (in Russian).Panteleev A. D. (ed.) (2017) Rannie muchenichestva. Perevody. Kommentarii. Issledovanija [Early Martyr Acts. Translations. Comments. Research]. Saint-Petersburg: IC Gumanitarnaja Akademija (in Russian). Perrin B. (ed.) (1914–1926) Plutarch’s Lives. London; Cambridge: W. Heinemann, vol. 1–10.Panteleev A. D. (ed.) (2017) Rannie muchenichestva. Perevody. Kommentarii. Issledovanija [Early Martyr Acts. Translations. Comments. Research]. Saint-Petersburg: IC Gumanitarnaja Akademija (in Russian). Perrin B. (ed.) (1914–1926) Plutarch’s Lives. London; Cambridge: W. Heinemann, vol. 1–10.Pickering S. R. (1975) “The Importance of P. Bodmer XX, The ‘Apologie of Phileas’ and its Problems”. Prudentia, vol. 7, pp. 95–103.Pickering S. R. (1975) “The Importance of P. Bodmer XX, The ‘Apologie of Phileas’ and its Problems”. Prudentia, vol. 7, pp. 95–103.Pietersma A. (1984) The Acts of Phileas Bishop of Thmuis. Geneva: Patrick Cramer.Pietersma A. (1984) The Acts of Phileas Bishop of Thmuis. Geneva: Patrick Cramer.Rebillard É. (2021) The Early Martyr Narratives: Neither Authentic Accounts Nor Forgeries. Philadelphia: University of Pennsylvania Press.Rebillard É. (2021) The Early Martyr Narratives: Neither Authentic Accounts Nor Forgeries. Philadelphia: University of Pennsylvania Press.Rendall G. H. (ed.) (1931) Tertullian. Apology. De spectaculis. Minucius Felix. Cambridge; London: W. Heinemann.Rendall G. H. (ed.) (1931) Tertullian. Apology. De spectaculis. Minucius Felix. Cambridge; London: W. Heinemann.Roberts С. H. (1979) Manuscript, Society and Belief in Early Christian Egypt. London: Oxford University Press.Roberts С. H. (1979) Manuscript, Society and Belief in Early Christian Egypt. London: Oxford University Press.Schenke G. (2010) “P. Köln 492: Das Martyrium des Phileas von Thmuis” in Ch. Armoni (ed.).Schenke G. (2010) “P. Köln 492: Das Martyrium des Phileas von Thmuis” in Ch. Armoni (ed.).Kölner Papyri (P. Köln). Paderborn; Munich; Vienna; Zurich: Ferdinand Schöningh, vol. 12, pp. 209–213.Kölner Papyri (P. Köln). Paderborn; Munich; Vienna; Zurich: Ferdinand Schöningh, vol. 12, pp. 209–213.Schironi F. (2015) “P. Grenf. 1.5, Origen, and the Scriptorium of Caesarea”. Bulletin of the American Society of Papyrologists, vol. 52, pp. 181–223.Schironi F. (2015) “P. Grenf. 1.5, Origen, and the Scriptorium of Caesarea”. Bulletin of the American Society of Papyrologists, vol. 52, pp. 181–223.Selinger R. (2002) The Mid-Third Century Persecutions of Decius and Valerian. Frankfurt am Main: Peter Lang.Selinger R. (2002) The Mid-Third Century Persecutions of Decius and Valerian. Frankfurt am Main: Peter Lang.Shandruk W. (2010) “The Interchange of ι and η in Spelling χριστ- in Documentary Papyri”. Bulletin of the American Society of Papyrologists, vol. 47, pp. 205–219.Shandruk W. (2010) “The Interchange of ι and η in Spelling χριστ- in Documentary Papyri”. Bulletin of the American Society of Papyrologists, vol. 47, pp. 205–219.Stanton G. R. (1984) “The Proposed Earliest Christian Letter on Papyrus and the Origin of the Term Philallelia”. Zeitschrift für Papyrologie und Epigraphik, vol. 54, pp. 49–63.Stanton G. R. (1984) “The Proposed Earliest Christian Letter on Papyrus and the Origin of the Term Philallelia”. Zeitschrift für Papyrologie und Epigraphik, vol. 54, pp. 49–63.Stavenhagen C. (ed.) (1967) Herodiani Ab excessu divi Marci libri octo. Stuttgart: Teubner. Vandoni M. (1959) “Dai Papiri dell’Universita di Milano”. Acme, vol. 12, pp. 189–194.Stavenhagen C. (ed.) (1967) Herodiani Ab excessu divi Marci libri octo. Stuttgart: Teubner. Vandoni M. (1959) “Dai Papiri dell’Universita di Milano”. Acme, vol. 12, pp. 189–194.Whitehorne J. E. G. (1977) “P. Oxy. XLIII 3119: A Document of Valerian’s Persecution?”. Zeitschrift für Papyrologie und Epigraphik, vol. 24, pp. 187–196.Whitehorne J. E. G. (1977) “P. Oxy. XLIII 3119: A Document of Valerian’s Persecution?”. Zeitschrift für Papyrologie und Epigraphik, vol. 24, pp. 187–196.Wipszycka E. (1986) “La valeur de l’onomastique pour l’histoire de la christianisation de l’Egypte. À propos d’une étude de R. S. Bagnall”. Zeitschrift für Papyrologie und Epigraphik, vol. 62, pp. 173–181.Wipszycka E. (1986) “La valeur de l’onomastique pour l’histoire de la christianisation de l’Egypte. À propos d’une étude de R. S. Bagnall”. Zeitschrift für Papyrologie und Epigraphik, vol. 62, pp. 173–181.Zajcev D. V. (2007) “Dioskor” [“Dioscorus”]. Orthodox Encyclopedia, vol. 15, pp. 372–373 (in Russian).Zajcev D. V. (2007) “Dioskor” [“Dioscorus”]. Orthodox Encyclopedia, vol. 15, pp. 372–373 (in Russian).

The authors declare that there are no conflicts of interest present.