patristicБиблия и христианская древностьBible and Christian Antiquity2658−78152713-1122Московская духовная академия10.31802/BCA.2021.9.1.002patristic-231Research ArticleКРИТИЧЕСКИЕ ИЗДАНИЯ, ПЕРЕВОДЫ И КОММЕНТАРИИCRITICAL EDITIONS, TRANSLATIONS AND COMMENTSОпыт реконструкции изосиллабической поэзии Нового Завета. Часть 2. Мф. 23, 13–36: Горе вам, книжники и фарисеиThe Epistle of the Patriarch of Alexandria Mark III to the Abbot George of Damietta. Edition of the Arabic Text, Russian Translation, Introductory Article and CommentsТрейгерсвященник А.TreigerPriest A.

Священник Александр Трейгер, доктор философии (PhD) профессор кафедры классических языков и религиоведения

6135 University Avenue, PO Box 15000, Halifax, NS B3H 4R2

Priest Alexander S. Treiger, PhD in Near Eastern Languages & Civilizations Professor in the Department of Classics with Religious Studies

6135 University Avenue, PO Box 15000, Halifax NS B3H 4R2

atreiger@dal.caУниверситет ДальхаузиКанадаDalhousie UniversityCanada202103032026012669Copyright © Трейгер с., 20262026Трейгер с.Treiger P.This work is licensed under a Creative Commons Attribution 4.0 License.https://www.patristic.ru/jour/article/view/231

Настоящей публикацией в научный оборот вводится важный памятник арабо-православной письменности: послание православного патриарха Александрийского Марка III (ок. 1180 г. — ок. 1209 г.) своему духовному чаду Георгию, настоятелю монастыря Святого Иеремии близ Дамиетты. В послании затрагивается комплекс вопросов, связанных с богослужебной практикой Александрийского патриархата того времени. Статья включает аналитическую часть, издание арабского текста и русский перевод послания.

The article makes accessible an important document from the Orthodox Christian tradition in Arabic: the epistle of the Orthodox patriarch Mark III of Alexandria (r. ca. 1180 — ca. 1209) to his spiritual son George, the abbot of the monastery of St. Jeremiah near Damietta. This document addresses a series of questions connected to the liturgical practices characteristic of the patriarchate of Alexandria in that period. The article includes an analytical introduction, an edition of the Arabic text, and a Russian translation.

мелькитыправославие в ЕгиптеМарк IIIпатриарх АлександрийскийГеоргий Дамиеттскиймонастырь Святого Иеремии (около Дамиетты)история православного богослуженияистория канонического прававопросоответыMelkitesthe Orthodox Church in EgyptMark IIIpatriarch of AlexandriaGeorge of Damiettahistory of Orthodox liturgyhistory of canon lawquestions and answers literatureReferencesПанченко К. А. Александрийская Православная Церковь: Эпоха араб[ского] владычества (640–1517 гг.) // ПЭ. М.: ЦНЦ «Православная энциклопедия», 2000. Т. 1. С. 577–581.Atiya A. S. (1986) “Ibn Mammātī” in P. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel, W. P. Heinrichs (eds.) Encyclopaedia of Islam. 2nd edn. Leiden: Brill, vol. 3, pp. 862–863.Панченко К. А., Моисеева С. А. Марк III, патриарх Александрийский // ПЭ. М.: ЦНЦ «Православная энциклопедия», 2016. Т. 43. С. 670–671.Blau J. (1966–1967) A Grammar of Christian Arabic, Based Mainly on South-Palestinian Texts from the First Millennium, 3 vols. Louvain: Secrétariat du CSCO (CSCO; 267, 276, 279. Subsidia; 27–29).Atiya A. S. Ibn Mammātī // Encyclopaedia of Islam. 2nd edn / ed. by P. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel, W. P. Heinrichs. Leiden: Brill, 1986. Vol. 3. P. 862–863.Canivet P., Leroy-Molinghen A. (eds.) (1977–1979) Théodoret de Cyr. Histoire des moines de Syrie, 2 vols. Paris: Cerf (SC; 234, 257).Baumstark A., Graf G. Die literarischen Handschriften des jakobitischen Markuskloster in Jerusalem (Schluß) // Oriens christianus. 1913. N. S. Bd. 3. S. 311–327.Cheikho L. (1926) “Catalogue raisonné des manuscrits de la Bibliothèque Orientale. V. Patristique, Conciles, Écrivains ecclésiastiques anciens, Hagiologie”. Mélanges de l’Université Saint- Joseph, vol. 11, pp. 193–306 [287–400].Blau J. A Grammar of Christian Arabic, Based Mainly on South-Palestinian Texts from the First Millennium. Louvain: Secrétariat du CSCO, 1966–1967. 3 vols. (CSCO; vol. 267, 276, 279. Subsidia; t. 27–29).Darblade J. B. (1946) La collection canonique arabe des melkites (XIIIe–XVIIe siècles). Harissa: Imp. de St. Paul.Cheikho L. Catalogue raisonné des manuscrits de la Bibliothèque Orientale. V. Patristique, Conciles, Écrivains ecclésiastiques anciens, Hagiologie // Mélanges de l’Université Saint- Joseph. 1926. Vol. 11. P. 193–306 [287–400].Esbroeck M., van (1998) “La légende d’Apa Jeremias et Apa Johannes et les fragments Chester Beatty Copte 829”. Orientalia, vol. 67, pp. 1–63.Darblade J. B. La collection canonique arabe des melkites (XIIIe–XVIIe siècles). Harissa: Imp. de St. Paul, 1946.Galadza D. (2018) Liturgy and Byzantinization in Jerusalem. Oxford: Oxford University Press.Esbroeck M., van. La légende d’Apa Jeremias et Apa Johannes et les fragments Chester Beatty Copte 829 // Orientalia. 1998. Vol. 67. P. 1–63.Getcha J. (2012) The Typikon Decoded: An Explanation of Byzantine Liturgical Practice. Yonkers (NY): St Vladimir’s Seminary Press.Galadza D. Liturgy and Byzantinization in Jerusalem. Oxford: Oxford University Press, 2018.Graf G. (1944–1953) Geschichte der christlichen arabischen Literatur, 5 vols. Città del Vaticano: Biblioteca Apostolica Vaticana.Getcha J. The Typikon Decoded: An Explanation of Byzantine Liturgical Practice / trans. P. Meyendorff. Yonkers (NY): St Vladimir’s Seminary Press, 2012.Graf G. (1954) Verzeichnis arabischer kirchlicher Termini. Louvain: Imprimerie Orientaliste L. Durbecq.Graf G. Geschichte der christlichen arabischen Literatur. Città del Vaticano: Biblioteca Apostolica Vaticana, 1944–1953. 5. Bde. Graf G. Verzeichnis arabischer kirchlicher Termini. Louvain: Imprimerie Orientaliste L. Durbecq, 1954.Grumel V. (1939) “Les réponses canoniques à Marc d’Alexandrie: leur caractère officiel, leur double redaction”. Échos d’Orient, vol. 38, pp. 321–333.Grumel V. Les réponses canoniques à Marc d’Alexandrie: leur caractère officiel, leur double rédaction // Échos d’Orient. 1939. Vol. 38. P. 321–333.Ibrahim H. (2018) “Liste des vies de saints et des homélies conservées dans les ms. Sinaï arabe 395–403, 405–407, 409 et 423”. Chronos, vol. 38, pp. 47–114.Ibrahim H. Liste des vies de saints et des homélies conservées dans les ms. Sinaï arabe 395– 403, 405–407, 409 et 423 // Chronos. 2018. Vol. 38. P. 47–114.Ibrāhīm Ḥ. (ed.) (2020–2021) Yūḥannā ʿAbd al-Masīḥ al-Anṭākī. Maʿīn al-ḥayāh, al-markab as-sāʾir fī mīnāʾ an-naǧāh, al-maʿrūf bi-Kitāb ad-Dūlāb [Yūḥannā ʿAbd al-Masīḥ al-Anṭākī. The Source of Life, the Ship Sailing to the Haven of Salvation, Known as the Book of the Wheel]. Beirut: CEDRAC, 2 vols. (in Arabic).Jarawan E. La collection canonique arabe des melkites et sa physionomie propre d’après documents et textes en comparaison avec le droit byzantin. Roma: Pontificia Università Lateranense, 1969.Jarawan E. (1969) La collection canonique arabe des melkites et sa physionomie propre d’après documents et textes en comparaison avec le droit byzantin. Roma: Pontificia Università Lateranense.Kaufhold H. Sources of Canon Law in the Eastern Churches // History of Byzantine and Eastern Canon Law to 1500 / ed. W. Hartmann, K. Pennington. Washington: CUA Press, 2012. P. 215–342.Katsaros B. (1988) Iōannēs Kastamonitēs: Symbolē stē meletē tou biou, tou ergou kai tēs epochēs [John Castamonite: A Contribution to the Study of Life, Work, and Time]. Thessalonikē: Kentro Byzantinōn ereunōn (in Greek).Lüstraeten M. Die handschriftlichen arabischen Übersetzungen des byzantinischen Typikons: Zeugen der Arabisierung und Byzantisierung der melkitischen Liturgie. Münster: Aschendorff Verlag, 2017.Kaufhold H. (2012) “Sources of Canon Law in the Eastern Churches”, in W. Hartmann, K. Pennington (eds.) History of Byzantine and Eastern Canon Law to 1500. Washington: CUA Press, pp. 215–342.Macomber W. F. Final Inventory of the Microfilmed Manuscripts of the St. Mark’s Convent, Jerusalem. Provo (UT): Brigham Young University, 1995 [unpublished computer file].Khater A., Khs-Burmester O. H. E. (1970) (eds.) History of the Patriarchs of the Egyptian Church, Known as the History of the Holy Church by Sawîrus ibn al-Muḳaffaʿ, Bishop of al‑Ašmûnîn. Cairo: La Société d’archéologie copte, vol. III/2.Mihai V. Orthodox Canon Law Reference Book. Brookline (Mass.): Holy Cross Orthodox Press, 2014.Lüstraeten M. (2017) Die handschriftlichen arabischen Übersetzungen des byzantinischen Typikons: Zeugen der Arabisierung und Byzantisierung der melkitischen Liturgie. Münster: Aschendorff Verlag.Mikhail M. S. A. From Byzantine to Islamic Egypt: Religion, Identity and Politics After the Arab Conquest. London: I. B. Tauris, 2016.Macomber W. F. (1995) Final Inventory of the Microfilmed Manuscripts of the St. Mark’s Convent, Jerusalem. Provo (UT): Brigham Young University [unpublished computer file].Mikhail R. The Presanctified Liturgy of the Apostle Mark in Sinai ar. 237 (13th c.): Text and Commentary // Bollettino della Badia Greca di Grottaferrata. 2015. III ser. Vol. 12. P. 163–214.Mihai V. (2014) Orthodox Canon Law Reference Book. Brookline (Mass.): Holy Cross Orthodox Press.Nasrallah J. Histoire du mouvement littéraire dans l’Église melchite du Ve au XXe siècle / éd. R. Haddad. Louvain: Peeters, 1979–2017. 5 vols. en 8 parties.Mikhail M. S. A. (2016) From Byzantine to Islamic Egypt: Religion, Identity and Politics After the Arab Conquest. London: I. B. Tauris.Noble S. Review of: Viscuso P. D. Guide for a Church Under Islām // Logos: A Journal of Eastern Christian Studies. 2016. Vol. 57. P. 309–327.Mikhail R. (2015) “The Presanctified Liturgy of the Apostle Mark in Sinai ar. 237 (13th c.): Text and Commentary”. Bollettino della Badia Greca di Grottaferrata, III ser., vol. 12, pp. 163–214.Outtier B. Notule sur les versions orientales de l’Histoire Philothée (CPG 6221) // ΑΝΤΙΔΩΡΟΝ: Hulde aan Dr. Maurits Geerard bij de voltooiing van de Clavis Patrum Graecorum; Hommage à Maurits Geerard pour célébrer l’achèvement de la Clavis Patrum Graecorum. Wetteren: J. Noret, 1984. Vol. 1. P. 73–79.Nasrallah J. (1979–2017) Histoire du mouvement littéraire dans l’Église melchite du Ve au XXe siècle, 5 vols. en 8 parties. Louvain: Peeters.Pahlitzsch J. The Melkites in Fatimid Egypt and Syria (1021–1171) // Medieval Encounters. 2015. Vol. 21. P. 485–515.Noble S. (2016) “Review of: Viscuso P. D. Guide for a Church Under Islām”. Logos: A Journal of Eastern Christian Studies, vol. 57, pp. 309–327.Richards D. S. Some Muslim and Christian Documents from Sinai Concerning Christian Property // Law, Christianity and Modernism in Islamic Society: Proceedings of the Eighteenth Congress of the Union Européenne des Arabisants et Islamisants Held at the Katholieke Universiteit Leuven (September 3–September 9, 1996) / ed. U. Vermeulen, J. M. F. van Reeth. Leuven: Peeters, 1998. P. 161–170.Outtier B. (1984) “Notule sur les versions orientales de l’Histoire Philothée (CPG 6221)”. ΑΝΤΙΔΩΡΟΝ: Hulde aan Dr. Maurits Geerard bij de voltooiing van de Clavis Patrum Graecorum; Hommage à Maurits Geerard pour célébrer l’achèvement de la Clavis Patrum Graecorum. Wetteren: J. Noret, vol. 1, pp. 73–79.Samir S. K. L’ère de l’Incarnation dans les manuscrits arabes melkites du 11e au 14e siècle // Orientalia christiana periodica. 1987. Vol. 53. P. 193–201.Pahlitzsch J. (2015) “The Melkites in Fatimid Egypt and Syria (1021–1171)”. Medieval Encounters, vol. 21, pp. 485–515.Sauget J.-M. Premières recherches sur l’origine et les cаractéristiques des synaxaires melkites (XIe–XVIIe siècles). Bruxelles: Société des Bollandistes, 1969.Panchenko K. A. (2000) “Aleksandrijskaja Pravoslavnaja Cerkov’: Epoha arab[skogo] vladychestva (640–1517)” [“The Orthodox Church of Alexandria: The Age of Arab Dominion (640– 1517)”]. Orthodox Encyclopedia, vol. 1, pp. 577–581 (in Russian).Skarlakidis H. Holy Fire, the Miracle of the Light of the Resurrection at the Tomb of Jesus: Seventy Historical Accounts (4th–16th c.). Athens: Elea Publishing, 2015.Panchenko K. A., Moiseeva S. A. (2016) “Mark III, patriarh Aleksandrijskij” [“Mark III, Patriarch of Alexandria”]. Orthodox Encyclopedia, vol. 43, pp. 670–671 (in Russian).Skreslet S. H. The Greeks in Medieval Islamic Egypt: A Melkite dhimmī Community Under the Patriarch of Alexandria (640–1095). PhD Thesis in Theology. Yale University, 1987.Richards D. S. (1998) “Some Muslim and Christian Documents from Sinai Concerning Christian Property”, in U. Vermeulen, J. M. F. van Reeth (eds.) Law, Christianity and Modernism in Islamic Society: Proceedings of the Eighteenth Congress of the Union Européenne des Arabisants et Islamisants Held at the Katholieke Universiteit Leuven (September 3–September 9, 1996). Leuven: Peeters, pp. 161–170.Taft R. F. Byzantine Communion Spoons: A Review of the Evidence // Dumbarton Oaks Papers. 1996. Vol. 50. P. 209–238.Samir S. K. (1987) “L’ère de l’Incarnation dans les manuscrits arabes melkites du 11e au 14e siècle”. Orientalia christiana periodica, vol. 53, pp. 193–201.Timm S. Das christlich-koptische Ägypten in arabischer Zeit: Eine Sammlung christlicher Stätten in Ägypten in arabischer Zeit, unter Ausschluss von Alexandria, Kairo, des Apa-Mena- Klosters (Dēr Abū Mina), der Skētis (Wādi n-Naṭrūn) und der Sinai-Region. Wiesbaden: L. Reichert, 1984–2007. 7 Bde.Sauget J.-M. (1969) Premières recherches sur l’origine et les cаractéristiques des synaxaires melkites (XIe–XVIIe siècles). Bruxelles: Société des Bollandistes.Treiger A. Sinaitica (1): The Antiochian Menologion, Compiled by Hieromonk Yūḥannā ʿAbd al-Masīḥ (First Half of the 13th Century) // Христианский Восток. 2017. Вып. 8 (14). С. 215–252.Skarlakidis H. (2015) Holy Fire, the Miracle of the Light of the Resurrection at the Tomb of Jesus: Seventy Historical Accounts (4th–16th c.). Athens: Elea Publishing.Treiger A. The Beginnings of the Graeco-Syro-Arabic Melkite Translation Movement in Antioch // Scrinium. 2020. Vol. 16. P. 306–332.Skreslet S. H. (1987) The Greeks in Medieval Islamic Egypt: A Melkite dhimmī Community Under the Patriarch of Alexandria (640–1095). PhD Thesis in Theology. Yale University.Treiger A. Unpublished Texts from the Arab Orthodox Tradition (3): The Paterikon of the Palestinian Lavra of Mar Chariton // Chronos. 2018. Vol. 38. P. 7–46.Taft R. F. (1996) “Byzantine Communion Spoons: A Review of the Evidence”. Dumbarton Oaks Papers, vol. 50, pp. 209–238.Turnbull R. Arabic Gospel Lectionaries at Sinai // Collectanea christiana orientalia. 2019. Vol. 16. P. 131–166.Timm S. (1984–2007) Das christlich-koptische Ägypten in arabischer Zeit: Eine Sammlung christlicher Stätten in Ägypten in arabischer Zeit, unter Ausschluss von Alexandria, Kairo, des Apa-Mena-Klosters (Dēr Abū Mina), der Skētis (Wādi n-Naṭrūn) und der Sinai- Region, 7 vols. Wiesbaden: L. Reichert.Youssef Y. N. Melkites in Egypt According to Abū al-Makārim (XII Century) // Parole de l’Orient. 2009. Vol. 34. P. 251–279.Treiger A. (2017) “Sinaitica (1): The Antiochian Menologion, Compiled by Hieromonk Yūḥannā ʿAbd al-Masīḥ (First Half of the 13th Century)”. Christian Orient, issue 8 (14), pp. 215–252.Κατσάρος Β. Ἰωάννης Κασταμονίτης: Συμβολή στη μελέτη του βίου, του ἔργου και της ἐπο- χής. Θεσσαλονίκη: Κέντρο Βυζαντινῶν ἐρευνῶν, 1988.Treiger A. (2017) “Makarij Sinait, ‘O poste na syrnoj sedmice’” [“Macarius Sinait, ‘On Fasting During Cheesefare Week’”]. Bulletin of the Orthodox St. Tikhon’s University of Humanities. Series III: Philology, issue (53), pp. 103–134 (in Russian).Treiger A. (2018) “Unpublished Texts from the Arab Orthodox Tradition (3): The Paterikon of the Palestinian Lavra of Mar Chariton”. Chronos, vol. 38, pp. 7–46.Treiger A. (2018) “Unpublished Texts from the Arab Orthodox Tradition (3): The Paterikon of the Palestinian Lavra of Mar Chariton”. Chronos, vol. 38, pp. 7–46.Treiger A. (2020) “The Beginnings of the Graeco-Syro-Arabic Melkite Translation Movement in Antioch”. Scrinium, vol. 16, pp. 306–332.Treiger A. (2020) “The Beginnings of the Graeco-Syro-Arabic Melkite Translation Movement in Antioch”. Scrinium, vol. 16, pp. 306–332.Turnbull R. (2019) “Arabic Gospel Lectionaries at Sinai”. Collectanea christiana orientalia, vol. 16, pp. 131–166.Turnbull R. (2019) “Arabic Gospel Lectionaries at Sinai”. Collectanea christiana orientalia, vol. 16, pp. 131–166.Viscuso P. D. (2014) Guide for a Church Under Islām: The Sixty-six Canonical Questions Attributed to Theodōros Balsamōn. Brookline (Mass.): Holy Cross Orthodox Press.Viscuso P. D. (2014) Guide for a Church Under Islām: The Sixty-six Canonical Questions Attributed to Theodōros Balsamōn. Brookline (Mass.): Holy Cross Orthodox Press.Youssef Y. N. (2009) “Melkites in Egypt According to Abū al-Makārim (XII Century)”. Parole de l’Orient, vol. 34, pp. 251–279.Youssef Y. N. (2009) “Melkites in Egypt According to Abū al-Makārim (XII Century)”. Parole de l’Orient, vol. 34, pp. 251–279.

The authors declare that there are no conflicts of interest present.