<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">patristic</journal-id><journal-title-group><journal-title xml:lang="ru">Библия и христианская древность</journal-title><trans-title-group xml:lang="en"><trans-title>Bible and Christian Antiquity</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2658−7815</issn><issn pub-type="epub">2713-1122</issn><publisher><publisher-name>Московская духовная академия</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.31802/BCA.2020.8.4.008</article-id><article-id custom-type="elpub" pub-id-type="custom">patristic-198</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ЗАМЕТКИ И БИБЛИОГРАФИЧЕСКИЕ ОБЗОРЫ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>NOTES AND BIBLIOGRAPHIC REVIEW</subject></subj-group></article-categories><title-group><article-title>Звёздное небо монаха Барсаумы. Индивидуальный завет с Богом и истоки столпничества</article-title><trans-title-group xml:lang="en"><trans-title>Starry Sky of the Monk Barsauma Individual Covenant with God and Origins of the Stylite Movement</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Бумажнов</surname><given-names>Д. Ф</given-names></name><name name-style="western" xml:lang="en"><surname>Bumazhnov</surname><given-names>D. F.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Дмитрий Фёдорович Бумажнов, доктор философии, ассоциированный сотрудник кафедры арабистики и исламоведения философского факультета Гёттингенского университета</p><p>Хайнрих-Дюкер-Вег 14, 37073 Гёттинген</p></bio><bio xml:lang="en"><p>Dmitrij F. Bumazhnov, Doctor of Philosophy (Doctor habilitatus), Associate Member of the Seminar of Arabic / Islamic Studies at the Faculty of Philosophy, Göttingen University</p><p>Heinrich-Düker-Weg 14, Göttingen 37073</p></bio><email xlink:type="simple">bumazhnov@gmx.net</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Гёттингенский университет</institution></aff><aff xml:lang="en"><institution>Göttingen University</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2020</year></pub-date><pub-date pub-type="epub"><day>01</day><month>03</month><year>2026</year></pub-date><volume>0</volume><issue>4</issue><fpage>175</fpage><lpage>189</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Бумажнов Д.Ф., 2026</copyright-statement><copyright-year>2026</copyright-year><copyright-holder xml:lang="ru">Бумажнов Д.Ф.</copyright-holder><copyright-holder xml:lang="en">Bumazhnov D.F.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.patristic.ru/jour/article/view/198">https://www.patristic.ru/jour/article/view/198</self-uri><abstract><p>В двух сирийских отрывках из «Жития Барсаумы Самосатского» (V в.) и посвящённой ему гомилии рассказывается о том, как Барсаума, будучи ещё совсем юным монахом, однажды лежал под открытым ночным небом, смотрел на звёзды и испытывал свою совесть. Неожиданно Барсауму охватил ужас и страх. В результате этого переживания он принял решение никогда больше не ложиться и не садиться и провёл остаток жизни стоя. В статье делается попытка объяснить страх Барсаумы и поставить его поведение в контекст представлений сирийских аскетов, известных как сыновья и дочери завета (bnay / bnāṯ qyāmā). Аскезу Барсаумы можно понять как связующее звено между сыновьями завета и зарождающимся движением сирийских столпников. Его завет с Богом следует рассматривать как пример индивидуального завета, который является одной из важнейших богословских основ раннего христианского монашества.</p></abstract><trans-abstract xml:lang="en"><p>Two passages from the Syriac Life of the 5th century monk Barsauma of Samosata and from a Syriac homily dedicated to him report how young Barsauma was suddenly frightened when lying on the ground at night, looking at the stars and examining his conscience. As a result, Barsauma refuses sitting and lying position and adopts standing during the rest of his life. The article explains the reasons of his fear and argues that Barsauma’s attitude makes sense in the context of the spirituality of the Syriac ascetics known as so-called sons and daughters of the covenant (bnay / bnāṯ qyāmā). According to this reading of the two documents, Barsauma’s behaviour can be understood as a link between the covenanters and the early Syriac stylites. Barsauma’s covenant with God is to be seen as one more example of the individual covenants which played a pivotal role in the making of the early Christian monasticism.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Барсаума Самосатский</kwd><kwd>прп. Симеон Столпник Старший</kwd><kwd>сирийское монашество</kwd><kwd>индивидуальный завет с Богом</kwd><kwd>мистика боговидения</kwd><kwd>предстояние Богу</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Barsauma of Samosata</kwd><kwd>St. Simeon Stylite the Elder</kwd><kwd>Syriac monasticism</kwd><kwd>stylite movement</kwd><kwd>individual covenant with God</kwd><kwd>vision of God</kwd><kwd>religious standing</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Adam A. Grundbegriffe des Mönchtums in sprachlicher Sicht // Zeitschrift für Kirchengeschichte. 1953/1954. Bd. 65. S. 209–239.</mixed-citation><mixed-citation xml:lang="en">Adam A. (1953/1954) “Grundbegriffe des Mönchtums in sprachlicher Sicht”. Zeitschrift für Kirchengeschichte, vol. 65, pp. 209–239.</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Ashbrook Harvey S. The Sense of a Stylite: Perspectives on Symeon the Elder // Vigiliaechris­ tianae. 1988. Vol. 42. P. 376–394.</mixed-citation><mixed-citation xml:lang="en">Akhrass R., Syryany I. (eds.) (2017) 160 Unpublished Homilies of Jacob of Serugh. Vol. 2: Home­ lies 73–160. Damascus: Syriac Orthodox Patriarchate.</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Bickel E. Kant und Seneca: Der bestirnte Himmel über mir und das moralische Gesetz in mir // Rheinisches Museum für Philologie. 1959. NF. Bd. 4. S. 289–292.</mixed-citation><mixed-citation xml:lang="en">Ashbrook Harvey S. (1988) “The Sense of a Stylite: Perspectives on Symeon the Elder”. Vigiliae christianae, vol. 42, pp. 376–394.</mixed-citation></citation-alternatives></ref><ref id="cit4"><label>4</label><citation-alternatives><mixed-citation xml:lang="ru">Bumazhnov D. F. Covenant with God and the Making of the Early Christian Monasticism // Philologia classica. 2017. Vol. 12. P. 12–22.</mixed-citation><mixed-citation xml:lang="en">Bickel E. (1959) “Kant und Seneca: Der bestirnte Himmel über mir und das moralische Gesetz in mir”. Rheinisches Museum für Philologie, NF, vol. 4, pp. 289–292.</mixed-citation></citation-alternatives></ref><ref id="cit5"><label>5</label><citation-alternatives><mixed-citation xml:lang="ru">Bumazhnov D. F. Qyāmā before Aphrahat. The Development of the Idea of Covenant in Some Early Syriac Documents // Syrien im 1.–7. Jahrhundert nach Christus. Akten der 1. Tübinger Tagung zum Christlichen Orient (15.–16. Juni 2007) / hrsg. D. Bumazhnov, H. R. See­ liger. Tübingen: Mohr Siebeck, 2011. (Studien und Texte zu Antike und Christentum; Bd. 62). S. 65–81.</mixed-citation><mixed-citation xml:lang="en">Bumazhnov D. F. (2011) “Qyāmā before Aphrahat. The Development of the Idea of Covenant in Some Early Syriac Documents”, in D. Bumazhnov, H. R. Seeliger (eds.) Syrien im 1.–7. Jahrhundert nach Christus. Akten der 1. Tübinger Tagung zum Christlichen Orient (15.–16. Juni 2007). Tübingen: Mohr Siebeck (Studien und Texte zu Antike und Chris­ tentum; 62), pp. 65–81.</mixed-citation></citation-alternatives></ref><ref id="cit6"><label>6</label><citation-alternatives><mixed-citation xml:lang="ru">Capelle W. Die Schrift von der Welt. Ein Beitrag zur Geschichte der griechischen Popular­ philosophie // Neue Jahrbücher für das klassische Altertum, Geschichte und deutsche Literatur. 1905. Bd. 8. S. 529–568.</mixed-citation><mixed-citation xml:lang="en">Bumazhnov D. F. (2017) “Covenant with God and the Making of the Early Christian Monasticism”. Philologia classica, vol. 12, pp. 12–22.</mixed-citation></citation-alternatives></ref><ref id="cit7"><label>7</label><citation-alternatives><mixed-citation xml:lang="ru">Griffith S. H. Asceticism in the Church of Syria: The Hermeneutics of Early Syrian Monasticism // Asceticism / ed. V. L. Wimbush, R. Valantasis. New York; Oxford: Oxford University Press, 1995. P. 220–245.</mixed-citation><mixed-citation xml:lang="en">Doran R. (1992) The Lives of Simeon Stylites. Kalamazoo: Cistercian Publications (Cisterian Studies Series; 112).</mixed-citation></citation-alternatives></ref><ref id="cit8"><label>8</label><citation-alternatives><mixed-citation xml:lang="ru">Griffith S. H. Monks, «Singles» and the «Sons of the Covenant». Reflections on Syriac Ascetic Terminology // Eulogēma: Studies in Honor of Robert Taft, S.J / a cura di E. Carr ... [et al.]. Roma: Pontificio Ateneo S. Anselmo, 1993. (Studia Anselmiana; vol. 110. Analecta liturgica; vol. 17). P. 141–160.</mixed-citation><mixed-citation xml:lang="en">Festugiére A.­J. (ed.) (1971) Historia monachorum in Aegypto. Édition critique du texte grec et traduction annotée. Bruxelles: Société des Bollandistes (Subsidia hagiographica; 53).</mixed-citation></citation-alternatives></ref><ref id="cit9"><label>9</label><citation-alternatives><mixed-citation xml:lang="ru">Honigmann E. Le couvent de Barṣaumā et le patriarchat jacobite d’Antioche et de Syrie. Louvain: Corpus SCO, 1954. (CSCO; vol. 146. Subsidia; t. 7).</mixed-citation><mixed-citation xml:lang="en">Griffith S. H. (1993) “Monks, ‘Singles’ and the ‘Sons of the Covenant’. Reflections on Syriac Ascetic Terminology”, in E. Carr ... [et al.] (eds.) Eulogēma: Studies in Honor of Robert Taft, S. J. Roma: Pontificio Ateneo S. Anselmo, 1993 (Studia Anselmiana; 110. Analecta liturgica; 17), pp. 141–160.</mixed-citation></citation-alternatives></ref><ref id="cit10"><label>10</label><citation-alternatives><mixed-citation xml:lang="ru">Jansma T. Aphrahaates’ Demonstration VII 18 and 20 // Parole de l’Orient. 1974. Vol. 5. P. 21–48.</mixed-citation><mixed-citation xml:lang="en">Griffith S. H. (1995) “Asceticism in the Church of Syria: The Hermeneutics of Early Syrian Monasticism”, in V. L. Wimbush, R. Valantasis (eds.) Asceticism. New York; Oxford: Oxford University Press, pp. 220–245.</mixed-citation></citation-alternatives></ref><ref id="cit11"><label>11</label><citation-alternatives><mixed-citation xml:lang="ru">Lange Ch. Jakob von Sarug, † 521 // Syrische Kirchenväter / hrsg. W. Klein. Stuttgart: Kohlhammer, 2004. S. 217–227.</mixed-citation><mixed-citation xml:lang="en">Honigmann E. (1954) Le couvent de Barṣaumā et le patriarchat jacobite d’Antioche et de Syrie. Louvain: Corpus SCO (CSCO; 146. Subsidia; 7).</mixed-citation></citation-alternatives></ref><ref id="cit12"><label>12</label><citation-alternatives><mixed-citation xml:lang="ru">Lippmann E. O., von. Zu: «Zwei Dinge erfüllen das Gemüt mit immer neuer und zunehmender Bewunderung und Ehrfurcht, … Der bestirnte Himmel über mir, und das moralische Gesetz in mir» // Kant­Studien. 1929. Bd. 34. S. 258–261. 1930. Bd. 35. S. 409–410.</mixed-citation><mixed-citation xml:lang="en">Jansma T. (1974) “Aphrahaates’ Demonstration VII 18 and 20”. Parole de l’Orient, vol. 5, pp. 21–48.</mixed-citation></citation-alternatives></ref><ref id="cit13"><label>13</label><citation-alternatives><mixed-citation xml:lang="ru">Nedungatt G. The Covenanters of the Early Syriac­Speaking Church // Orientalia christiana periodica. 1973. Vol. 39. P. 191–215, 419–444.</mixed-citation><mixed-citation xml:lang="en">Kant I. (2003) Kritik der praktischen Vernunft, in H. D. Brandt, H. F. Klemme (eds.). Hamburg: Meiner (Philosophische Bibliothek; 506).</mixed-citation></citation-alternatives></ref><ref id="cit14"><label>14</label><citation-alternatives><mixed-citation xml:lang="ru">Palmer A. A Tale of Two Synods. The Archimandrite Barsaumas at Ephesus in 449 and at Chalcedon in 451 // Journal of Eastern Christian Studies. 2014. Vol. 66. P. 37–61.</mixed-citation><mixed-citation xml:lang="en">Lange Ch. (2004) “Jakob von Sarug, † 521”, in W. Klein (ed.) Syrische Kirchenväter. Stuttgart: Kohlhammer, pp. 217–227.</mixed-citation></citation-alternatives></ref><ref id="cit15"><label>15</label><citation-alternatives><mixed-citation xml:lang="ru">Palmer A. Editing a Syriac Hagiography. The Life of Barṣawmo the Northerner // Syrische Studien. Beiträge zum 8. Deutschen Syrologie­Symposium in Salzburg / hrsg. D. W. Winkler. 2014. Wien: Lit, 2016. S. 89–108.</mixed-citation><mixed-citation xml:lang="en">Lippmann E. O., von (1929) “Zu: ‘Zwei Dinge erfüllen das Gemüt mit immer neuer und zunehmender Bewunderung und Ehrfurcht, … Der bestirnte Himmel über mir, und das moralische Gesetz in mir’”. Kant­Studien, vol. 34, pp. 258–261, 1930, vol. 35, pp. 409–410.</mixed-citation></citation-alternatives></ref><ref id="cit16"><label>16</label><citation-alternatives><mixed-citation xml:lang="ru">Rompay L., van. Yūḥanōn of the Sedre // Gorgias Encyclopedic Dictionary of the Syriac Heritage / ed. S. P. Brock (et al.). Piscataway: Gorgias Press, 2011. P. 447.</mixed-citation><mixed-citation xml:lang="en">Nedungatt G. (1973) “The Covenanters of the Early Syriac­Speaking Church”. Orientalia chris­ tiana periodica, vol. 39, pp. 191–215, 419–444.</mixed-citation></citation-alternatives></ref><ref id="cit17"><label>17</label><citation-alternatives><mixed-citation xml:lang="ru">Unpublished Homilies of Jacob of Serugh. Vol. 2: Homelies 73–160 / ed. by R. Akhrass and Syryany. Damascus: Syriac Orthodox Patriarchate, 2017.</mixed-citation><mixed-citation xml:lang="en">Palmer A. (2014) “A Tale of Two Synods. The Archimandrite Barsaumas at Ephesus in 449 and at Chalcedon in 451”. Journal of Eastern Christian Studies, vol. 66, pp. 37–61.</mixed-citation></citation-alternatives></ref><ref id="cit18"><label>18</label><citation-alternatives><mixed-citation xml:lang="ru">Appendix: The Life of Barsauma / trans. by A. Palmer // The Wandering Holy Man. The Life of Barsauma, Christian Asceticism, and Religious Conflict in Late Antique Palestine / ed. by J. Hahn and V. Menze. Oakland: University of California Press, 2020. P. 187–271.</mixed-citation><mixed-citation xml:lang="en">Palmer A. (2016) “Editing a Syriac Hagiography. The Life of Barṣawmo the Northerner”, in D. W. Winkler (ed.). Syrische Studien. Beiträge zum 8. Deutschen Syrologie­Symposium in Salzburg 2014. Wien: Lit, pp. 89–108.</mixed-citation></citation-alternatives></ref><ref id="cit19"><label>19</label><citation-alternatives><mixed-citation xml:lang="ru">Doran R. The Lives of Simeon Stylites. Kalamazoo: Cistercian Publications, 1992. (Cisterian Studies Series; vol. 112).</mixed-citation><mixed-citation xml:lang="en">Palmer A. (2020) The Life of the Syrian Saint Barsauma. Eulogy of a Hero of the Resistance to the Council of Chalcedon. Oakland: University of California Press.</mixed-citation></citation-alternatives></ref><ref id="cit20"><label>20</label><citation-alternatives><mixed-citation xml:lang="ru">Kant I. Kritik der praktischen Vernunft / hrsg. H. D. Brandt, H. F. Klemme. Hamburg: Meiner, 2003. (Philosophische Bibliothek; Bd. 506).</mixed-citation><mixed-citation xml:lang="en">Palmer A. (trans.) (2020) “Appendix: The Life of Barsauma”, in J. Hahn, V. Menze (eds.) The Wandering Holy Man. The Life of Barsauma, Christian Asceticism, and Religious Conflict in Late Antique Palestine. Oakland: University of California Press, pp. 187–271.</mixed-citation></citation-alternatives></ref><ref id="cit21"><label>21</label><citation-alternatives><mixed-citation xml:lang="ru">Palmer A. The Life of the Syrian Saint Barsauma. Eulogy of a Hero of the Resistance to the Council of Chalcedon. Oakland: University of California Press, 2020.</mixed-citation><mixed-citation xml:lang="en">Rompay L., van (2011) “Yūḥanōn of the Sedre”, in S. P. Brock (ed.) Gorgias Encyclopedic Dictionary of the Syriac Heritage. Piscataway: Gorgias Press, pp. 447.</mixed-citation></citation-alternatives></ref><ref id="cit22"><label>22</label><citation-alternatives><mixed-citation xml:lang="ru">История египетских монахов. М.: ПСТБИ, 2001.</mixed-citation><mixed-citation xml:lang="en">История египетских монахов. М.: ПСТБИ, 2001.</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
